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走进玛拉雅-嘉样堪布之行愿菩提(双语)

走进玛拉雅-嘉样堪布之行愿菩提(双语)


 

堪布嘉樣仁波切全名“噶瑪嘉樣降參”,“嘉樣”是由索龍年扎仁波切所賜,意為“文殊菩薩”;“噶瑪”是由大司徒仁波切所賜,意為“行持佛之事業”;“降參”是由亞青寺喇嘛阿秋法王所賜,意為“勝幢、寶幢”。

 

堪布嘉樣仁波切生於196286日,四川省新龍縣麻日鄉。仁波切幼年時即對三寶產生無比的信心,從小就對眾生具有猛厲的悲心。小時候,當他看見別人宰殺牛羊等動物時,仁波切就站在動物的身旁不讓別人傷害,因此經常被殺生者毆打,滿身傷痕地回到家中。

 

仁波切天資聰穎,七歲開始學習藏文,因與生俱來的出離心,八歲便捨俗依止大圓滿成就者索龍年扎仁波切出家,逐步得到很多藏傳佛教修法儀軌和傳承教授。因本性善良,有具極高的領悟力,深得索龍年扎仁波切的喜愛,是索龍年扎仁老人家的重要心子之一。

 

十七歲(1979年)時,仁波切來到措卡阿耶雷寺,第二年秋天開始了學習與閉關修行。他在措卡阿耶雷寺噶瑪巴卻扎嘉措閉關山洞裡閉關修行多年,修成大手印和合究竟佛果于本尊身語意中,現證叁性金剛持位。隨後堪布嘉樣仁波切四處參學,前往康藏、青藏、西藏各大小寺廟和神山朝拜,不分教派拜訪參見了各派高僧大德,學習顯密教法,獲得了諸多殊勝的法益。他在堪布嘎巴處受比丘戒,又在伽央喜喇堅贊仁波切處領受了《四心滴》《七寶藏》等甚深密法的傳承和灌頂。仁波切還在多洛活佛處得受《大寶伏藏集》全部灌頂、傳承和竅訣。

 

1988年秋,仁波切來到了十三大虹光身成就聖地——色達喇榮五明佛學院,依止大恩根本上師法王如意寶晉美彭措,並且作為侍者隨侍法王多年。他潛心研修顯密教法,對中觀、般若、俱舍、因明、戒律五部大論,善學善辯、圓融無礙;通曉五明,尤其對晦澀難懂的聲明學極為通達。聲明學教授古印度梵文,而佛經咒語全部是由梵文記錄,若精通梵文,對佛法的領悟將更加精準與方便。

 

仁波切在喇榮經過講、辯、著等的嚴格考試,又因在梵文上極其突出的成就,上師法王如意寶親自授予堪布證書,并得到了法王如意寶無上大圓滿的全部灌頂、傳承和竅訣。

 

在藏地的很多地方,如果問“嘉樣是誰?”人們可能會說不知道;但如果提起“聲明堪布”,人們馬上會說:“哦,哦,認識!認識!” 因為法王如意寶曾經這樣稱呼過堪布,於是便廣為流傳。

 

1997年,法王如意寶在五明佛學院開辦了一個教育傳承系統完善的噶舉傳承班,堪布嘉樣仁波切是其中主要的負責人之一。堪布仁波切還擔任了佛學院聲明學及五部大論課程的教授。堪布仁波切任勞任怨,一絲不苟,嘔心瀝血,培養了一大批僧才,其中很多現在擔任了各個佛寺的堪布。

 

1999年,一個殊勝的緣起,時任中國佛教協會副會長、安徽省佛教協會會長的仁德大和尚一行,邀請堪布嘉樣仁波切前往九華山參加“九十九米高地藏王菩薩像”奠基儀式。由此,堪布仁波切展開了漢地弘法利生的事業。

 

仁波切看到漢地弟子受到各種煩惱的困擾,生起深切的大悲心,決心要把純正清淨的教法傳給漢地眾生,他致力於讓人們了解密乘。儘管這個過程異常艱辛,困難一個接著一個,卻絲毫沒有動搖過踐行菩提願的決心。他克服了從生活環境到衣食住行、語言障礙、思維方式等諸多困難,用種種善巧方便廣泛利益不同有情。

 

幾年時間,堪布嘉樣仁波切在眾多弟子中影響頗深。他在漢地帶領四眾弟子放生數量多達幾億,為眾生消業、積累福慧資糧,并傳授以《佛子行》《喇榮課誦》《五加行》《頗瓦法》等為主的生起次第法門,強調以聞思修、發無上菩提心來樹立正知正見,并觀察弟子根基,做相應層次的開示。如開示皈依利益、顯密無別、佛法智慧、聖者教言、加行修法等。

 

1999年,仁波切曾到泰國迎請回一尊重達十八噸的玉石釋迦牟尼佛臥佛像,供養大恩上師法王如意寶,祈禱上師老人家及其教法長久住世。當時,法王如意寶帶領全院僧眾親自迎接并開光。臥佛像現供奉于喇榮聖地大幻化網壇城西邊。

 

 

 

The full name of Khenpo JiaYang Rinpoche is Karma JiaYang Jiangcan.Jiayangis the given name of Thrawn Nianzha Rinpoche. It means Manjusri Bodhisattva. Karma is the gift from Tai Situ Rinpoche, meaning "Row &holding Buddha's cause"Jiangcan is the gift from Dharma King Aqiu Ayo Lama Temple.

 

KhenpoJiYangRinpoche was born on August 6, 1962.MariTownship,Xinlong County,SichuanProvince. Khenpo Rinpoche has a great confidence to Sambo & a strong compassion to the living beings when he was a little boy. When he saw others slaughtered cattle and sheep and other animals, Rinpoche was standing beside the animal to prevent harmful behavior from other people, So that he often beaten by those who kill the animals and lives and covered with scars when he got home.

 

Khenpo JiaYang Rinpoche is really smart; He started his Tibetan learning when he was seven. Because of the inherent renunciation, eight he abandoned eh secular and bacame a disciple of the great perfection achiever Sorong Nianzha Rinpoche. He gradually gained a lot of Tibetan Buddhist professional rituals and Inheritance. Due to his goddesses, and also he has a high comprehension ability. Sorong Nianzha Rinpoche deeply loved him, like one of precious son of Sorong Nianzha.

 

At the age of seventeen, Rinpoche came to ČokaAYieleiTemple in1979. He began his learning and retreats in the fall of the second year there. He did his retreats in the cave for many years which Karmapa QueZhaJiacuos has been ever done before. He did the Mahamudra &Wo Hop and showed out the deity about the body language of the Buddha hood.It is appeared witness of Vajradhara position.Khenpo Rinpoche then went to the size of temples and worships in Kozo, Qinghai-Tibet Mountain area continue to his Senate &further study there, he also visited the factions of senior monks without distinction sectarian to learn secret teachings.and hes gained the most excellent Dharma's benefits. Hes got the Bhikshu precepts by Khenpo Gaba. He also got received the "four heart drop", "seven the treasures"such this kind of profound and subtle methods from JiaYangXiLa Gyaltsen Rinpoche. Rinpoche also got all initiations, heritage and tips of "The great treasure Hidden Collection" from Tulku Dolo.

 

In the autumn of 1988, Rinpoche came to one of the thirteenth largest place where the Avision achievement of holy body SedaLaRongWu Ming Buddhist Institute. He help served as an attendant to the Dharma King Jigme Phuntsok Mani as a bellhop to for years. He concentrated to painstaking research of Esoteric Buddhism & Exotoric Buddhism ,TantraMadhyamika, alsoPrajna , the Abhidharma-kosa-Shastra , morality five big Shastras, good science eloquent, perfect penetration without obstruction. Hes proficient in five wisdoms Sciences too. Especially very familiar with the obscure declaration&its all printed by Sanskrit of the ancient Indian. The Buddhist scriptures mantras were all recorded by in Sanskrit. If proficient in in Sanskrit, Dharma will be more precise and convenient comprehension, if he proficient in Sanskrit, Dharma comprehension will be more precise and convenient. But also because hes got outstanding achievements in Sanskrit and the Dharma king Mani personally awarded Khenpo certificate and get all the empowerments, the highest great perfections, heritage&tricks.

 

In many different area of Tibet,if you ask:Whos JiaYang?people might not know,but if you say ShiamathaJiaYangpeople would say:Yes,I see,Yes I know himimmediately.

 

Because the Dharma King Jigme Phuntsok Mani used so call to him like that, so then they spread far and wide.

In 1997, the Dharma King Jigme Phuntsok Mani has been opened an education system which about to improve the kagyu traditional heritage classes.Khmpo was one of the most important responsible person. Khenpo also has did as a professor there to teach five statements courses. Khenpo Rinpoche did a great efforts, hard working&alsometiculous, painstaking training a large number of talents monks, most of them now became Khenpo of the temples of their own.

 

1999, there was a very auspicious &very excellent opportunity,Khenpo was invited to attend the Ninety-nine m groundbreaking ceremony of Ksitigarbha Bodhisattvaby the president of the Buddhist Association of China, president of the Buddhist Association of Anhui Province Rende monk and his party. Thus, Khenpo Rinpoche started dharma promotion also to give benefits to the sentient beings all aroundChina.

 

Rinpoche he was raising deep great compassion when he saw that the disciples plagued by a variety of troubles, determined to make pure quiet Dharma passed to sentient beings. Hes committed to making people understand Misheng. Although there are abnormal hardships during the processing. But he overcame the living environment to the basic necessities of life, language barriers, ways of thinking and many other difficulties, with a wide range of interests of different kinds of skillful means &gives loveto the Sentient beings. A few years time, Khenpo Rinpoche did a deep impact for his disciples &many believers, He led up to the number four disciples karma for them, and to accumulated wisdom and blessing MERITS, release hundreds millions of living beings. And heve taught the "The Sons of theBuddha "La Rong Puja", " Five Foundations Orpreliminary Practices ", "Fairly Phowa 'consisting mainly of key to rising sequence. It is mainly emphasized Wen Si, Bodhicitta to establish political sampajanna &right viewal also to observe disciples foundation to do the appropriate levels of the instructions. Open interest is shown as converted,Therere are no different between Esoteric Buddhism&Exotoric Buddhism.Dharma wisdom, The saints Amrta, Foundations Orpreliminary Practices,etc. 1999 went toThailandto greet back up to 18 tons a respected jade Buddha Sakyamuni made.

 

1999, he went to Thailand brought back a respected jade made Buddha Sakyamuni its up to 18 tons.Its offering to the Dharm King Jigme Phuntsok Mani. Pray for the well-being of his body of Dharma, long live too. Mani welcomed it with all his monks, and he opened it himself. Reclining Buddha now enshrined in the west wing of Mandala inside of the LaRong Holy Land.

 

 

 

2001年,堪布嘉樣仁波切訪問印度時,大寶法王和大司徒仁波切讚歎:“嘉樣仁波切是為康藏地區白教事業做出卓越貢獻的大堪布”,同時頒發堪布證書。為使仁波切在海內外的弘法利生事業具足順緣,大寶法王和大司徒仁波切親自寫推薦信,囑託堪布以慈悲方便,依教證理證廣利有情。此行,堪布嘉樣仁波切還拜見了貝諾法王、薩迦法王、Drikung(織貢)法王、敏林赤欽法王、格登赤仁波切和創古仁波切等許多大成就者。

 

為祈請大恩上師法王如意寶等全世界一切利益有情的高僧大德長久住世,在印度供酥油燈十萬盞,並做了廣大的供僧和佈施。堪布仁波切還在佛出生處、佛苦修處、佛成道處、佛初轉法輪處、佛涅槃處等八大聖地,以及蓮花生大師閉關修行的蓮花海,尼泊爾的三大佛塔等聖地,各作了七天精進閉關,功德圓滿。

 

堪布嘉樣仁波切在大寶法王和大司徒仁波切的囑咐下,回國後開始了第一次修復措卡阿耶雷寺的大殿和瑪哈嘎拉宮殿,以及轉經輪等工程。然後又不畏艱辛,奔波忙碌於籌建講堂、倉庫、僧人臥房等基礎設施,以及皮擦沃普寺閉關中心和小喇嘛學校。

 

堪布仁波切每年還帶領弟子們到拉薩給覺沃佛像等佛像貼金,並前往桑耶寺、沙拉寺、哲蚌寺、敏珠林寺、楚布寺等各大寺院供僧。

 

仁波切又給新龍縣麻日鄉的貧困戶發放了救濟金和物資。當地佛弟子都感恩讚歎堪布仁波切,但堪布卻說:“我只是一位普通的修行人,這些錢和物資都是十方善男信女帶給大家的。”

 

2004年措卡阿耶雷寺部分建築出現漏水情況,堪布嘉樣仁波切開始了第二次修建工程,對護法殿、講經堂進行維修,並重建了食堂和倉庫。

 

2004年冬,堪布嘉樣仁波切應邀前往藏區各地主持一年一度的極樂大法會。此行中,仁波切不畏旅途勞頓,冒著零下二十度的嚴寒,所到之處無不為世界和平而祈禱,為一切眾生的福祉供僧,為眾生普降甘露法雨。由於仁波切大悲心的攝受力,前後參加法會的人數多達幾十萬人。藏地居士們聞得妙法後,當場在法會上發願將自家犛牛放生。據統計,共有一萬七千餘頭,分期放完。堪布仁波切還將法會上佛弟子的全部供養用於在當地放生綿羊和犛牛。回到成都後,又在附近的屠宰場買下將要被宰殺的犛牛放生。

 

2005年夏,堪布嘉樣仁波切創建了康巴愛心利民協會。協會創建至今,已經在西藏昌都、四川甘孜州、四川阿壩州等地建起了七所孤兒愛心學校及小喇嘛學校,讓近千名失學兒童步入學堂。其中,康巴愛心福利學校(當地人稱為措卡希望小學)成為新龍當地師資優良的知名小學。這所學校以國家教育部的義務教學大綱為基礎,實行以漢語為主,藏語、英語為輔的三語教學,學校的學生是由孤兒、單親孩子及貧困家庭的孩子組成,學雜費全免,這為當地藏民的孩子解決了基礎教育問題。

 

這些年來,堪布嘉樣仁波切一直致力於倡導發展民族教育事業。家鄉新龍縣很多因貧困輟學的學生,從幾歲到十幾歲的少年,都從不同程度上得到過堪布的幫助。先後有幾十位孩子被仁波切介紹到上海、浙江、河南等地的學校就讀,仁波切還資助了八名(最新數據???)貧困生到北京的大學學習,圓了這些孩子們求學的夢想。

 

2006年,堪布仁波切向喇榮五明佛學院的全體僧眾作供養,支援僧人衣物12000件,大米120噸。

 

20084月,一場大火燒毀了幾座重要殿堂,會說話的瑪哈嘎拉像、伏藏品、經書等許多重要(文物)被損毀。堪布嘉樣仁波切開始了第三次重建的艱辛歷程。

 

2008年“5·12”汶川地震時,康巴愛心利民協會第一時間發起救援。

 

2010年“4·14”玉樹地震中,康巴愛心利民協會及時趕到災難現場並參與救援,更成為救援隊伍中的主力社團。在堪布仁波切的帶領下,先後為玉樹災民募集發放物款1289.28萬元,帳篷4500頂,共計幫助5000個家庭。之後為地震中的罹難者超度(舉行大型放生,牛羊千只)。

 

2011年夏天,堪布仁波切向喇榮五明佛學院以及亞青寺、諾須寺等甘孜地區眾多寺院的僧眾供養大米370噸。

 

為了更好地開展慈善活動,又專門成立了慈愛基金(???)。

 

2011年春節前夕,玉樹高寒,愛愛基金發起“溫暖玉樹,雪中送炭”活動,堪布嘉樣仁波切積極參與其中,號召500多位愛心人士共計籌集善款257萬元。

 

20114月,在雲南盈江地震中,孩子們的文具丟失,慈愛基金會再次發起“情繫盈江·愛心書包”活動,在短短一個月的時間里,全國各地的愛心人士將三萬套愛心書包和文具陸續寄到盈江。

 

20116月,慈愛基金會繼續“情繫玉樹·愛心書包”的活動,持續關注玉樹地震後的貧困學生。

 

201112月,慈愛基金會正式歸入中國人口福利基金會,成為一個正式非營利性公募基金。

 

不管是康巴愛心利民協會,還是慈愛基金,都秉承關愛生命的精神,致力於兒童教育、殘疾人事業、幫扶孤寡老人、環境保護、抗險救援、野生動物保護、非物質文化遺產保護事業。

 

此外,堪布仁波切還奔波于藏漢各地,通過放生、講經說法、教授念誦儀軌、實修實證佛法、施印經書等種種善業方便利益眾生,使眾多佛子皈依佛門修學佛法。

 

繼承寧瑪傳統,秉承法王如意寶晉美彭措的遺訓,堪布嘉樣仁波切與自己的根本上師有著共同的利生大願。慈悲、智慧、清淨、自在、幽默風趣、平易近人,凡接觸憶念者都被仁波切的人格魅力所打動。

 

 

In 2001, When Khenpo Rinpoche's went to visitIndia, the Karmapa and Tai Situ Rinpoche were really praised him& said that:Khenpo JiaYang Rinpoche is the great Khenpo who did a outstanding contribution to the White Sect for Kozo region Khenpo while Khenpo certificate issued. In order to dharma promotion Health benefits surpassingly along the edge at home and abroad, In order to let the dharma promotion benefits to human beings surpassingly, and arisal of conditions both home and abroad, Karmapa and Tai Situ Rinpoche wrote a recommendation letter to Khenpo personally to let him convenient with compassion according to Khenpo certificate, Reasonable use of this certificate benefit of all sentient beings. Khenpo JiaYang Rinpoche also met several great Mahasiddhas,such asthe Penor, Sakya,Drikung, MindrollingChiQin, Gordon ChiRen Rinpoche, Thrangu Rinpoche. In order
to pray to the great goodness Guru Mani and other senior monks have long life in who did the great contribution& benefits to all sentient beings all over the world,He respected for butter lamps thousands of lights in India, and the to do the majority giving. Gathered Offering to the monks. Khenpo Rinpoche also went to the place where the birth place of Buddha, Buddhist practice place where Buddha became enlightened, the place where the Dharma Chakra of the Buddhism such as the eight places Nirvana Buddha shrine, and Padmasambhava lotus sea retreats, three pagodas Nepal and other holy places too.He made seven days sophisticated retreat each place, and he got perfect virtues there. Under exhortations of the Karmapa and Tai Situ Rinpoche's,KhenpoJiaYang Rinpoche started the first restoration measures of the Hall&Mahakala Temple of Coka.after returning to Cuoka,and other projects such as the Turning Dharma Chakra. Then with courage& busy rushing time to build the auditorium, warehouses, monks bedroom and other infrastructures , as well as Retreat Center of the PiCaWopu Temple &Lama schools. Khenpo Rinpoche also laced with gold to JueWo Statues with his disciples toLhasa every year. And he also went to Samye Monastery, Sera Monastery
Drepung, Mindrolling Monastery, the monastery and other major temples to give the offering to the monks.

Rinpoche gave distributed relief supplies to XinLong poor householders in the Township inXinLong County. The local believers were very grateful &really praised to Khenpo Rinpoche,but he stressed that: I m just a general practitioner but the money and materials are all from belivers in the wholeChina.

2004,There’re several leaking parts in the building of the Čoka Temple, KhenpoJiaYang Rinpoche began a second project to build & the maintenance to Čoka Temple of Taoist temple, preaching hall and reconstruction of the canteen and warehouse ,etc.

In winter 2004, Khenpo Rinpoche was invited to preside over the Tibetan Annual bliss Puja. During that trip, Rinpoche was defying of the exhausted 

ofjourney, braved in minus 20-degree cold, wherever he went, he all did pray for the world peace. And he supported to the Monks for the ell-being of all livings,to send off the heavy Aphorisms for sentient beings. Because great compassion of the Khenpo Rinpoche which has wonderful pariggaha force, there’re number of people attended the Dharma assembly. Tibetan Buddhism belivers released their own   yaks after the Dharma assembly . According to statistics, there are 17,000 yaks has been done in stagingly. Khenpo JiaYang Rinpoche also Conference used all the supports from the belivers for the local release of sheep and yaks. When he returned toChengdu,he has bought the yaks before they were slaughtered to release them from the slaughterhouse nearby. Khenpo Rinpoche established The KambaCaring& Ride out Association Ride out Association. Since the Association set up so far, It has built seven local caring welfare primary schools in ChangDu of Tibet, Ganzi, Aba and other places, also known there’s nearly a thousand of children have been started their school life and education there. Among them, the Kamba caring Welfare School (The local named as: Čoka Hope Elementary School) has become a well-known local elementary schoolXinlongCounty and the teachers excellent too. This schools are mainly according to the syllabus to the obligations on the basis of the Ministry of Education, it’s the implementation of the main Chinese, Tibetan, language teaching, English is supplemented lesson of the three, the school's students are all orphans, some of them are from single-parent families and children of poor families composed of full tuition and fees free, It did a great help  to solve the fundamental education problem of the local Tibetan children.

Over these years, Khenpo Rinpoche has been committed to promoting and developing the national educations. There’re many dropouts’ teenagers who from the improverished area of his hometown, helped by Khenpo in different varying degrees. There have been dozens of children were introduced to do their study in Shanghai, Zhejiang, Henan and other places of schools by Khenpo JiaYangRinpoche. He also funded eight poor students to university inBeijing to relizads these children’s dreams of studying. In 2006, Khenpo Rinpoche gave a great support to all monks of La Rongwu Ming Buddhist College with 12000 of clothing & 120 tons of rice. April 2008, a fire accidentally burned through several important initiatives CokaTemple hall, could talk like of Mahathir Gala, Terma Lineage Colectionsx, a number of important Sutra and other relics were damaged, since then Khenpo JiaYang Rinpoche began the third reconstruction of the Čoka Temple with the difficult processsing.

When WenChuan Earthquake happened in the May 12, 2008, Kamba caring &Ride out Association first time launched the rescue.

April 14, 2010 they have become the main rescue team during the Yushu earthquakes; they  appeared in the disaster site and participate in the rescue timely. Khenpo Rinpoche raised funds 12,892,800 Yuan issuance the donation supplies, tents 4500, for the victims of Yushu,and helped  with a total of 5000 families. He did the salvation victims of after earthquake (and also held a large release of nearly a thousand.cattles, sheep)

In the Summer of 2001, Khenpo Rinpoche went did the great support to monks in Ganzi region including La Rongwu Ming Buddhist Institute and Ayo Temple, Templeand many other temples, with 370 tons of rice totally.

In order to do better carry out charitable activities &events&supporting the people who need help, He also established a special Mercy Fund.

During the Spring Festival 2011, Yushu was very cold, The Mercy Fund launched: "Keep Yushu warm,and love to YuShu timely" event, Khenpo Rinpoche actively involved there. And called for a total donation of more than 2.57 million Yuan from 500 charitable people.

April 2011, During the Yingjiang earthquake,YunNan,China. The children's stationery were all lost The Mercy fund launched the Event again "Love Yingjiang, Charity bags" , in just one month, They’ve got thirty thousand of charity bags and stationeries sets sent to Yingjiang like a steady stream from across the country.

In the June of 2011, the Mercy Fund continues with the supporting Events of Love Yushu, Charity bags" campaign, sustained attention to poor students after the earthquake in Yushu.

During the December, 2011, the Mercy Fund was officially incorporated into China Population Welfare Foundation since then become an official non-profit public fund.

No matter Kamba Caring& Ride-out association, or Mercy Funds these are all adhering to the spirit of love of life, dedicated to the education of children, people with disabilities, helping the elderly, environmental protection, anti-risk rescue, wildlife protection, protection of intangible cultural heritage other undertakings.

In addition, Khenpo Rinpoche also was rushing to both Tibetan and Chinese, through the release the livings, preaching to teach the chanting rituals, Buddhism empirical disrepair, giving Indian scriptures and various conveniences to give the good karma to benefits human beings, So that there were many believers converted to the Buddhism.

According to the Inherit of Nyingma tradition, adhering DharmKing Jigme Phuntsok Mani teachings of, Khenpo Rinpoche and his Root guru are all have a common wish which is to benefits to the Sentient beings. He is the person who has been touched with contact with or gets his ideas then you would know that he is the person who with the compassion, wisdom, quiet, comfortable, humorous, approachable, then it is Khenpo JiaYang Rinpoche

  

 

 

                                        Khenpo JiaYang Rinpoche

 

 

堪布嘉样仁波切出生地

 

噶瓦馬頭明王神山

 

多魯村

 

The birthplace of Khenpo JiaYang Rinpoche

Gawa HayagrivaKamiyamaMountain

DuoLu Village

 

Seda La Rong Wuming Institute of Buddhism

 

色达喇荣五明佛学院

 

1.    The Great Magic Mandala,La Rong Wuming Institute of Buddhism,Sichuan Province,China.

喇荣五明佛学院大幻化網見解脫壇城

2. 卧佛殿

Hall of Reclining Buddha

  It’s located in the the west side of Great Magic Mandala.

位於喇榮聖地大幻化網見解脫壇城西邊的臥佛殿

 

3. Khenpo JiaYang Rinpoche brought back a statue of lying Shakya Muni Buddha in  fromThailandin 2001.

2001年堪布嘉樣仁波切從泰國迎請回的重達十八噸的玉石釋迦牟尼佛臥佛像

 

1.       Khenpo JiaYang Rinpoche had shared together with the senior fellows to celebrate&had dinner with them in the Tibetan New Year.1995.

1995年藏曆新年,堪布嘉樣仁波切在五明佛學院與同修們聚餐

2.       Khenpo was learning in the La Rong Wuming Institute of Buddhism in the past earlier years.

堪布嘉樣仁波切早年在五明佛學院學習時的情景

 

1.       Chiming Puja of Buddhism

持明法會現場的堪布嘉樣仁波切

 

2.       Khenpo JiaYang Rinpoche’s contemplation &practice life in

 Seda, LaRong, Wuming Institute of Buddhism

 

堪布嘉樣仁波切在五明佛學院聞思修行時期

 

1998年秋,仁波切來到喇榮十三大虹光身成就聖地——色達喇榮五明佛學院,依止大恩根本上師法王如意寶晉美彭措。仁波切見到法王就像孩子見到慈父一般,熱淚盈眶,但又不知所措。因為囊中羞澀,沒有財物用於供養。法王看出了這個渴望求法的青年學子的心思,便微笑著安慰到:“你什麼都不用擔心,一切供養中,以法供養最勝,我賜予你一切修行資具。”承蒙法王如意寶的恩德,青年嘉樣再不必為衣食擔憂,能夠傾心于精苦修持,潛研教理。

 

1996年,法王如意寶晉美彭措在四川甘孜新龍縣召開規模盛大的極樂大法會。這也是法王如意寶召開的三次大法會中規模最大的一次,參加法會的信眾超過六十萬人。作為法王的侍者,當時堪布嘉樣仁波切是此次法會的主要經辦人,并護持整個法會。法王如意寶在法會上當眾講過:“堪布嘉樣等新龍縣的幾位堪布,都是非常好的堪布,你們要好好依止他們。”

 

當時,堪布嘉樣仁波切已在五明佛學院聞思修行與教學傳法多年,弘法利生事業已有一定基礎。因為法王這次讚歎的緣起,堪布仁波切的弘法利生事業更加增上廣大。

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

大持明者菩提金剛在幾百年前的授記中寫到:“單堅阿拉木天喇榮溝,烏金蓮師化身名晉美,彼于菩薩四眾眷屬中,廣弘顯密教法如明日,利生事業頂天立地也,清淨所化眷屬遍十方,凡結緣者皆升極樂剎。”

 

這是對法王如意寶的授記,也是他老人家的利生大願。他希望所有與他及他的眷屬們結緣的眾生,消除現世的一切痛苦,獲得安樂,命終往生西方極樂淨土。作為方法王如意寶的心子之一,堪布嘉樣仁波切與自己的根本上師有著共同的利生大願。

 

 

In the fall of 1988, Rinpoche came to La Rong Five Sciences Buddhist Institute, also the holy place where arya desha of Thirteenth achievements Mahasiddhas. He took refuge with the Dharma King Jigme Phuntsok Mani. When Rinpoche met His Holiness just like a child saw his father with tears, but at a loss doesn’t know what he had to do, because cash-strapped, there is no any property to support him. Dharma King Jigme Phuntsok Mani realized this demanding young Buddhist disciple's mind, he smiled and comfort: You do not have anything to worry about; in order to support Dharma is the most excellent one in all supports. I’d like to give you all the resources equipments you’ll need in the practices. In order to thanks his kindness of  Holiness, the young JiaYang then did not need to worry about food and clothing and just go for self-cultivation and the potential research Dharma teachings. In 1996, Jigme Phuntsok Mani held a grand scale in Ganzi Xinlong County, which is the largest one that he had ever held three Dharma assembly There were more than 600,000 believers participated in. As a servant of the Dharma King, Khenpo Rinpoche was the primarily by the people and agreed to hold the whole puja. Dharma King Jigme Phuntsok Manihas been said before in public hat: Khenpo JiaYang and other several Khenpo who fromXinlongCounty, they are very good Khenpo, you‘d better take refuge &loyalty to them to them.请键入文字或网站地址,或者上传文档

At the time, Khenpo Rinpoche had been doing his preaching, dhyana &practice in Five Sciences Buddhist Institute for many years; it has a good foundation of Hirohiro Dharma already.

Because the praise from Dharma King and this arisal of conditions, Khenpo Rinpoche caused more growth on the vast number of preachingand things like that.

These large holders Victorious Ones named Bodhi adamantyl award in hundreds of years ago wrote that: In the place of Almaty, nearby LaRong ditch. There is an incarnation of Padmasambhava named Jigme Phuntsok, He has stay with all believers who believe Buddha’s thinking& behavior dependently, the Hirohiro secret teachings such like the moon ,so soundly &peaceful in mind. And his preaching was also in indomitable spirit. These were all make the human beings peace and quiet from the different area. Those who were able to attach to him with Buddha’s mind will go in to the paradise later on in the future. This is the grant remembrance &Mudra of Dharma King Jigme Phuntsok Mani, these are also his wish.  He hoped that all his loved ones &destined sentient beings, can eliminate all the pain of this world, access to well-being, When the end of life can be Pure Land Pure Land of Ultimate Bliss. As one of the precious one of Jigme Phuntsok smug, Khenpo Rinpoche has a Great wish as same as his root guru to do the benefits to all beings.

 

 

堪布嘉樣仁波切當年在五明佛學院的住處

 

 

 

The Dharma master King Jehoshaphat Ruyi Bal Jigmeponzo hold the  Buddhist flag  to celebrate the victory of the Dharma.

1996年,法王如意寶晉美彭措高舉法旗慶祝修學佛法獲得勝利

1.       The greetings to Dharma master King Jehoshaphat Ruyi Bal Jigmeponzo

迎請法王如意寶晉美彭措

Master Dharmakaya LieRao Langba terton

列繞朗巴伏蔵大師

(法王如意寶前世)

 

1.       The Dharmaraja Ruyibao JinMeipengcuo appeared the previous emanation of terton master Dharmakaya LieRao Langba.

法王如意寶顯現前世列繞朗巴大師像

2.       The Dharmaraja Ruyibao JinMeipengcuo got into the column of Jixiangxian.

法王如意寶晉美彭措勇列吉祥贊

3.       The Previous like of the Master Sarasvati Mencuo is the incarnation of emanation MiJiuBaJizhenma.

門措上師前世米久巴吉珍瑪尊者

5. Guru MenCuo,the current president of the La Rong Wuming Institute of Buddhism

喇榮五明佛學院現任院長門措上師

Monks and Buddhist sutra Hall

五明佛學院的喇嘛經堂和覺姆經堂

 

堪布的傳承上師

 

索龍年扎仁波切簡介

大圓滿成就者索龍年扎仁波切,圓寂時出現許多瑞相,法體荼毗(火化)時出現許多水晶塔、舍利和水晶佛像。

 

 

才旺仁增堪布簡介

1958年不捨肉身飛往清靜剎土的大圓滿虹光身成就者

 

伽央喜喇堅讚仁波切簡介

仁波切親自主持開光法會時,寺廟蓮師聖像手持金剛杵流出甘露,龍欽饒絳巴大師像、晉美嶺巴大師像亦有甘露湧出,為參加法會千餘人親眼所見。由仁波切親自裝臟的菩提薩埵佛銅像在開光后長出一顆牙齒。仁波切為僧眾授《四支精義》灌頂時,壇城中出現彩虹,寶瓶中甘露水溢出……

 

 

Khenpo Caiwang Rigzin

1958One of the Great Perfection Mahasiddha achiever who had left flesh to the peaceful and quiet land.

 

Rinpoche Jiayangxila Gyaltsen

Once Rinpoche presided over the opening puja of the temple, vajra pestle which hold by Padmasambhava statue was outflowing the Amrta.

There’re more than a thousand people had witnessed, Master LongKhinRaoJiang& Jigme Lingba seemed also had Amrta gushed too. The Bodhi Sa duo statue placed by Rinpoche grown a tooth after the open light; When Rinpoche taught about”The four essences"for the monks &initiations, the Mandala appeared the rainbow, and the Amrta overflowed from  Aquarius.

 

 

 

Khenpo JiaYang Rinpoche

To Whom do likes a Buddha and has all the sets of Buddha’s.

His great ideas broke the ignorance of thinking of human beings.

He maintained the original character like yellow and red sword.

We do Spread all the honest flowers in order to give the most award to ascetic Venerable

Khenpo JiaYang Rinpoche

As mentioned above, Khenpo JiaYang Rinpoche, Who from thetempleofBright relief Tantric congregation Sanzo

 

法王如意寶晉美彭措頒發給嘉樣仁波切的堪布證書

 

證書漢文意譯:

 

諸佛總集童子相

心中憶念破無明

執持利劍色紅黃

散花奉獻予汝尊

 

如前所言,色達喇榮五明佛學院光明解脫密宗道場眾中三藏堪布嘉樣,融通顯密,持戒清淨。

 

證書號:0103

1994年(木狗年)23日特發此證

 

 

佛法傳入雪域西藏

 

歲月遷流,在佛陀所開示、引導的覺醒之道上,走來了越來越多的跟隨者。釋迦牟尼佛入滅之後,佛陀的教法為僧團所住持、延續。僧團,如同如來的使者,一步一心,將覺醒的種子散播于世間。

 

佛法由印度傳入西藏,是一個劃時代的歷史事件。法不孤起,依緣方生。在漫長的歷史發展長河中,藏傳佛教在青藏高原這一特定的自然環境中,不僅形成了它獨特而精準的法脈傳承與修持次第,也在不同歷史時期對西藏民族的精神和物質文化的發展產生了重大影響。

 

以藏傳佛教為軸心的西藏文化,不僅寖透了方圓二百五十萬平方公里的雪域,還遠播到了四方,形成一個極富魅力的“藏傳佛教文化圈”。最近三四十年來,藏傳佛教又在西方國家得到傳播和發展。

 

在藏傳佛教發展過程中,經歷了“前弘期”及“后弘期”的時代,因傳承、典籍及講義等的不同而形成了各具特色的宗派。其中源遠流長的四大派系分別是寧瑪派、薩迦派、噶舉派和格魯派。

 

 

The years passed, there’re more and more followers &believers came together by following the Buddha's mind, theory teachings, guided trail awakening, After the Buddha went into the off, the Buddha's teachings were all became the abbot and the continuation of the Sangha. The Sangha, angel of Tathagatas, it goes wholeheartedly with each step; it makes the awakening seeds spread to the whole world.

Buddhism was afferented into Tibet from India; it is a historical event, Buddhism is not alone but it is according to interdependent originations. In the long history of the development period, Tibetan Buddhism in the particular natural environment of the Qinghai-Tibet Plateau, it is formed not only a unique and Disseminate the Dharma of Completion stage rdzogs rim and self-cultivation. Also it had a significant impact that both in spiritual and material culture of the nation's development inTibetin different historical periods.

Tibetan Buddhism as the axis of Tibetan culture, not only soaked radius of two hundred and fifty square kilometers of snow-covered plateau, Also spread to everywhere in China, formed avery attractive "Circle of Tibetan Buddhism." The last three or four decades, Tibetan Buddhism has been spread and the development of in Western countries. In Tibetan Buddhism, the development process, through the era of "Hirosaki period" and after great period, due to different heritage, books and handouts such as formed distinctive denominations. Which has a long history of the four factions are Nyingma, Sakya, Kagyu and Gelug.

 

 

Buddhist convert environment Nyingma.  

寧瑪派皈依境

1.       Dhammakaya Adi-Buddha

法身普賢王如來

2.       Sambhogakaya Vajrasattva

報身佛金剛薩埵

3.       Incarnation of Hevajra Buddha

化身佛極喜金剛

4.       Thera Monjus’

文殊友尊者

5.       Hee Day Senha Thera Senha Thera

熙日森哈尊者

6.       Thera Jianasizha

嘉納思扎尊者

 

1.       Thera Boomer MuZha

布瑪目扎尊者

2.       Padmasambhava

蓮花生大師

3.       The King Chisongdezan

國王赤松德贊

4.       Thera Barragan zanamivir

 

5.       Yeshe CuoKa Bulmo

 

6.       Nonscale light Thera

 

貝若扎那尊者

益西措嘉佛母

無垢光尊者

 

1.       Jigme Lingpa Thera

2.       Thera of Fearless Tathagata Nha

3.       Huazhi Ren Rinpoche

4.       Thera Jamyang Khyentse Wangpo

5.       Mai Peng Rinpoche

6.       Master RuYibao Jigme Phuntsok 

 

晉美林巴尊者

無畏如來芽尊者

華智仁波切

蔣揚欽哲旺波尊者

麥彭仁波切

法王如意寶晉美彭措勇列

 

Rinpoche Jigme Phuntsok Mani

 

 

米拉日巴尊者

 

米拉日巴尊者(1040-1123年),藏傳佛教噶舉派祖師,著名高僧,密宗修行大師,生於芒域貢塘地區(今日喀則地區吉隆縣)。尊者本名米拉日巴·脫巴噶,法名協巴·米拉日巴·多杰,原屬“?波”家族,自祖父定居貢塘后,稱米拉家族,先祖為寧瑪派信徒。尊者幼年喪父。

 

1077年赴藏絨的拉爾地方(今仁布縣境內),向寧瑪派榮敦拉迦大師求法,習“大圓滿正法”。後經引薦到洛扎向瑪爾巴譯師求法,7年後學得瑪爾巴的全部教法。1084年返鄉,隱居吉隆、聶拉木附近深山洞穴閉關,潛心苦修那諾巴密宗教義及瑜伽的“拙火定”等密法真言9年,最後獲得正果,領悟了所學之各種教法。

 

米拉日巴習受秘法,注重實際修持,以苦修著稱。1135年,米拉日巴尊者85歲時圓寂。他一生為弘揚佛教教義,遍游西藏各地收徒傳法,擴大噶舉派影響力。晚年聲望很高,施主與追隨弟子更多。他的傳教方法獨特,常以唱歌教授門徒。

 

 

 

 

Milarepa(1040-1123), the founder of the Kagyu sect of Tibetan Buddhism, a famous monk, Tantric spiritual guruhe was born in Born in Mount domain tribute pond area, (Geelong today Xigaze Prefecture) Whose real name Milarepa. TuoBaga, Dharma name XieBa. Milarepa. Dorje. It’s belongs to YaoBo family of origin, since his grandfather settled down in the Tribute Pond, So then became family of Mira. Ancestors were Nyingma believers. His father was died in his Childhood. In 1077 he went to Tibetan Lal region (Today'sJenBuCounty) to learn "Dzogchen Dharma" from Nyingma master Rong Dunla Jia. Lateron, after referral he went to Luozha,to learn Dharma from  Lotsawa Marpa, Seven years later he got all the teachings from Marpa. He then returned home in 1084, lived Geelong and did his retreats in the cave which nearby the Nyalam mountains. He did concentrated of penance in Na Nuoba Tantric doctrines and Yoga things like "Zhuohuo fixed" and tantric mantra nine years, Finally he had got& realized the  immortal a variety of Shariahed , what he had ever learned.

Milarepa had learned by Tantric practice, as known as ascetic, since it’s mainly focus on practical self-cultivation. Milarepa passed away in 1135 at age 85. He promoted Buddhist teachings in his whole life time, traveled all over Tibetto gets apprentices to large Kagyu forces &Buddhist heritages. He has a high reputation when he was getting old. There’re more donors and disciples followed him.He has distinctive methods in his missionary works, he taught singing disciples very often.

 

 

 

 

 

實修實證

傳承的延續不是靠文字、經書的保留,也不是靠廟堂、殿宇的修建,而是靠一個個活生生的行者,實實在在地去修行。唯有通過實修,佛子們才可以將聞思到的佛法理論變成切實的身心體會,將佛陀的知見變成自己的知見。

 

 

 

Witness of Practice

The tradition of the Buddhist does not depend on the continuation of the text, or by the book, Do not rely on the construction of halls and temples, but it is need real monks to practice. that’s the only way to help those disciples to hear the real theory of the Buddhism. Let a tangible experience both  get into their body and minds. And to learn the Buddha's knowledge becomes their own after that.

 

 

The retreat caves in the mountain area.

 

山中的閉關洞穴

 

閉關實修

過去的靈修大師有這樣一個比喻:氣就像一匹盲馬,心猶如殘障的騎士,脈則是扭曲混亂的道路。通過選擇適宜的環境,調整身體的姿勢,控制呼吸,我們可以使“道路”不再扭曲不清,“盲馬”就可以沒有錯誤地沿著道路奔跑。這也表示殘障騎士“心”能受控制。

 

 

堪布嘉樣仁波切在拉薩附近蓮師曾閉關的山洞里打坐

 

 

Retreats

1.Master Lingxiu had this kind of analogy years ago, he said that the air like a blind horse some time, Heart sometimes like a knight with disabilities ,and the veins as twisted as mass &confusing road.

So we can choose the appropriate choices of the environment, and adjusted for body posture in the Appropriate way then do the comfortable respiratory control, so that we can make the “Road”clea r&bright and the blend horse will not go the wrong way further more; It also shows that the knight can control his heart no matter what is the situation is or whatever happened.

 

 

2. Khenpo JiaYang Rinpoche did his retreats& meditation in the vicinity of Lhasa,the place where Padmasambhava’s had caved for the retreat.

 

 

 

 

 

 

 

當心越寧靜、越廣闊、越調柔,就會發展出“明觀”。我們的心將變得更清明、更敏銳,更具洞察力。這就好比一個湖,當被攪動的湖水漸漸平息,一切的干擾慢慢消失,污濁的成分開始沉澱,我們就能看清湖水本來的顏色與質地,甚至可以看到湖中的水草和細小生物,也能看到湖面所映照出的整個虛空大地。“靜定”和“明觀”

 

可以讓我們梳理、沉澱并洞悉我們所有的情緒,讓我們看清楚是問題帶來了情緒,還是情緒製造了問題。“靜定”和“明觀”也可以讓我們更了解這個世界的實相,更接受變化的本質。因為專注和洞察力,我們了解想要成就一件事情所真正需要的條件,所以我們比原來更容易達成目的。

 

 

 

 

 

When the heart more quiet, vast&soft. Then it will develop a "clear view”. Our hearts will become more clear, more acutely, more insightful. Like a lake, when the lake was agitated gradually subsided, and all interference disappeared slowly, the dirty ingredients began to precipitated. We will be able to see the original colors and texture of the lake, we can even see the plants and small organisms in the lake, We could see the lake is mapped out the whole void earth. Statically determinate and "bright view" can make us be more clear understanding of the truth of this world, but to accept the changes of the nature . Because the focus and insights, we know one thing you want to accomplish the conditions are really needed, Therefore, we aim to reach more easily than the original.

 

 

Khenpo JiaYang Rinpoche had his retreat for practice& meditation in cave that Padmasambhava did before inIndia.

堪布嘉樣仁波切在印度蓮師曾閉關過的山洞里打坐修行

 

The Inner spiritual practitioner is the gymnastics of our Minds; it can develop and enhance mindfulness and sampajabba. it is better to have self-discovery and understanding of oneself, get to know yourself, and from the bottom of your heart. So we are able to become masters of our hearts.

內在的實修是心靈的體操,它能夠培養和增強正念和正知,有助於更好地發現未知的自己,認識真正的自己,與自心同在,我們得以成為心的主人。

 

External practitioner is a practicethe Dharma integrate all aspects of social life, and purify the world, salvation everywhere, to provide a correct concept of life for the community&sociaty and a healthy lifestyle. Help sentient beings purify their minds, and to help them to solve the difficulties, troubles and confusion of life.

 

外在的實修則是一種實踐,將佛法融入到社會、人生的方方面面,淨化世間,普度眾生,為社會提供正確的人生觀念和健康的生活方式,幫助眾生淨化心靈,解決人生煩惱和困惑。

 

 

圖片:

堪布嘉樣仁波切在金剛亥母神山供養護法神

 

No matter we learn or practice the Dharma in our daily life, these are all to help the Buddha and his disciples to become the perfect vessel, to get the Amrta& Quotations from Dharma, the effective ways to hold the Dharma &Buddha's disciples is like that every Buddha and his disciples to build a continuation of the river. Let the precious Dharma theory and intelligent of life, like a steady stream to get into the human beings.

 

學與修,是要讓佛弟子們成為完美的器皿,裝載來自佛法的甘露法雨。行與證,是每一個佛陀的弟子最後都要成為河流,讓珍貴的法教、生命的智慧,源源不斷、無垢無染地達到眾生。

 

Sēng zhòng zài dù mǔ shénshān shāndòng lǐ huì gōng

您是不是要找: 我们的心将变得更清醒,更敏锐,更具有

Monks propitiated in the Tara Mountain cave.

僧眾在度母神山山洞里薈供

 

 

若欲恆常修正法,于內常修深禪定,捨諸作業為莊嚴,精進遮止外境擾,身口閑緩作莊嚴,恒持正念莫間斷。

If you wants to  practice Dharma continuously in deep meditation, and your heart should always meditating and do Dhyana practice.You have to give up evil for solemn, you have to escape all the interference environment of outside world to be sophisticated, only if the body& mouth free slowly that can made the solemn, Keep the Righteous thoughts and always insisted without interruption.

Although each sentient beings who are present with the potential relief satisfactorily, but he was deeply cover confused and persistent barriers and fall Degenerated into the mundane world, Dharma is able to break through the predicament undoubtedly that the great efforts our human did & pointed out a brightening road to us too. In the future, how to spread and development of Buddhism, Buddhist disciples how to internally and externally, which is a need to continue to explore and practice issues. It is a challenging process, but this is the Sangha's mission, which is the world's hope too.

 

 

雖然每一個眾生身上都本具獲得圓滿解脫的潛能,卻被迷惑和執著深深障蓋,枉受沉淪。佛法,無疑能夠為努力突破人類困境的我們指出一條道路。在未來,佛法應如何傳播與發展,佛弟子應該如何內修與外弘,這是一個需要不斷探索和實踐的問題,是一個充滿挑戰的過程,但這就是僧團的使命所在,這就是世間的希望所在。

 

Khenpo JiaYangRinpoche led the monks turn around Taramountain

 

堪布嘉樣仁波切帶領僧眾轉繞度母神山

 

 

 

朝聖的功德

——堪布嘉樣仁波切開始錄

 

在講之前請大家發無上的菩提心,觀想一切眾生都曾做過自己的母親,就像現在的母親一樣對自己非常好,但是現在我們因為輪迴而互不相識。我們現在發願為了利益一切眾生而聽聞佛法。

 

這次我們是在西藏這個聖地非大家開示。你們中的很多人都喜歡旅遊,遊山玩水,四處去,可能比我去過的聖地還要多。法王去過五台山,我自己去過九華山以及印度等地方。發現有一個問題,就是許多居士甚至出家人都對朝聖的意義不是很了解。我曾經問過一些朝聖的人是怎麼想的,許多人說,這是某某菩薩的道場,我來看看。如果從很遠的地方不辭辛苦地來到聖地,但是對朝聖的意義根本不清楚,這太可惜了。我們今天來到拉薩,這裡的殊勝,我們一定要了解,包括布達拉宮、大昭寺等等。特別要知道朝聖的功德,了解這些很重要也很有意義。你們以後舉一反三,再去其他的聖地也都能如理如法的朝聖。

 

 

 

 

The highly meritorious of pilgrimage  

Khenpo JiaYang Rinpoche's instruction.

Before speaking, let’s make the supreme Bodhichitta to visualized that all beings as same as our mother, just like our mother love us very much, But just because of reincarnation we don’t know each other right now. Let’s make a wish &heard the Dharma to benefit all sentient beings.

This time we do the instructions for everyone in such a holy Land in Tibetan. Most of you may like to travel, sightseeing, walk around, probably you’ve been many places than I‘ve ever been before.The Dharma King had visited Wutai Mountain,Jiuhua Mountain, and I‘ve been to Indiaand other places. I found that there is a problem that many lay people and even Buddhist monks do not know the exactly the meaning of the pilgrimage. I asked some of the pilgrims how do you think of that, many people say that this is a certain Buddha’s temple, I’d like to take a look. If you came to the Holy Land far away from tirelessly but do not know the basic meaning of the pilgrimage, which really a pity. We arrived inLhasa today, We must understand and get to know the Most Excellent here, including the Potala Palace, theJokhangTemple and so on. You have to know understand the special Merit of the pilgrimage which is very important and meaningful. After you learn by analogy, it could go to theHoly Land of pilgrimage with rationale conditions.

 

 

 

 

 

寂靜處有很多,佛菩薩修行及住過的地方是最殊勝的寂靜處,也就是我們所說的聖地。由於往昔尊者們在這些地方長久地精進修行,功德圓滿,這些地方就具足了殊勝的加持力。當今末法時代的我們來到聖地得到的加持就如同聖者親臨一般。所以我們在朝聖前從家裡出發的時候一定要端正自己的發心,如果以菩提心攝持,那麼朝聖的全過程都是修行。如果只是想,我要去看看著名的覺沃佛像,那麼就是一般的發心,當然也有功德;但是我們以殊勝的發心去拜見就更加圓滿。

 

 

發心有三種,人天的發心,阿羅漢的發心,菩薩的發心。最好是發心為利益一切如母眾生得到最究竟的解脫而去朝聖。有這樣的發心,為朝聖而買飛機票,路上吃飯,住宿等等都是有功德的,因為最初的發心殊勝的緣故。

 

 

 

There are a lot of silence at the place where the Buddha lived for practices of silence is the most excellent place what we called” the Holy Land” Because of their long terms of Venerable sophisticated practice in these places where it  has got the Most Excellent blessings &perfect virtue surpassingly. We came to get the blessing of theHoly Landin Dharma-Ending Age today is like saints person here in general. So before we come to pilgrimage from home   we must correct our own hearts and, if we taken hold Bodhichitta, then the whole process is spiritual of pilgrimage. If we just think that I'm going to see the famous Buddha statues of JueWo, then that is the heart and in general, of course, also it also has the merit. But if we take a formal visit in the pure and most excellent heart will get more Completion successfully.

There are three kinds of Bodhicitta, people from eachday, Arhat hair heart, the heart of the Buddha. The best heart is that for the interests of all sentient beings as same as our mother,and how to get the most relief away by pilgrimage.

 Such a Bodhichitta, like we buy tickets for pilgrimage, and foods on the road , stay, etc. theses ‘re all have merit, because of the initial heart and the Most Excellent sake.

 

 

 

Potala Palace

 

布達拉宮

JueWo Buddha of theJokhangTemple

 

大昭寺覺沃佛

 

 

為了使自己在朝聖的路途中順利,可以在去之前放生、念經、供護法等。

 

我們到了聖地以後,不能盲目地只拜一拜佛像,然後四處看看走走,跑來跑去到處玩一下,這樣沒有什麼意義。在聖地修法的機會很難得,功德也非常大。法王如意寶在布瑪莫扎修行山洞時就說過,在那裡修持可以斷除散亂,修七天即可得到布瑪莫扎尊者的親自攝受,獲得百種禪定法門。

 

聖地的殊勝加持力是不可思議的,法王如意寶在五台山親見文殊菩薩。也有漢族的居士給我講,他們看虛雲老和尚的傳記,講老和尚去參拜五台山的途中有多感應。還有人在九華山見到地藏菩薩,有人在普陀山見到觀世音菩薩等等。

 

堪布嘉樣仁波切在大昭寺為覺沃佛貼金

 

 

大家為什麼要去朝聖呢?因為這些道場都是佛菩薩經過觀察緣起選擇的地方,有不可思議的加持力。在藏地,有許多人一生最大的願望就是去朝拜覺沃佛像,甚至三至六年中三步一拜的經過沙漠、雪山,歷經千辛萬苦來到覺沃佛像前禮拜。還有人從西藏徒步翻過喜馬拉雅山走到尼泊爾朝聖。

 

漢地的居士喜歡去佛教四大名山,去印度的也很多。這都是因為聖地有 殊勝的加持力。例如,我們去五台山朝拜可以七世不墮惡趣,朝拜佛陀的四大聖地可以遣除五無間罪,這些聖地甚深的密義只有佛菩薩才能了知。

 

比如我們見到的覺沃佛像,是佛親自加持過的,許多高僧大德見到后都痛哭流涕。我們不應該只是禮拜,最重要是要發願。《百業經》中有豆蔻花的公案,佛為眾人解說豆蔻花出家證道的因緣。往昔豆蔻花在迦葉佛出世時是一位施主,他修建佛塔,常用豆蔻花等鮮花供養,並且發願以此因緣,願生生世世生於富貴之家,相貌莊嚴,誕生時降下豆蔻花雨,將來于釋迦佛教法下證得聖果。

 

依此愿力,他果然在釋迦牟尼佛出世的時候出生於一個富貴家庭,誕生的時候產房降下豆蔻花雨,長大後出家受戒并很快證得阿羅漢果位。在殊勝的對鏡面簽發願,願力能夠很快成熟。

 

我們要學會發願,比如自己造了很大的惡業,就要發願讓成佛的願力先成熟,惡業的果報先不要成熟,願惡業成熟的時候,佛親自為自己加持解除痛苦。願力可以大過業力,願力是不可思議的。

 

所有的佛都是靠願力成佛的,比如金剛薩埵佛發願,讓所有眾生對他懺悔都能清淨業障,不然不成就。

 

法王如意寶號召大家發願往生西方極樂世界,是有深刻的密義的。

 

在家居士修行很難,很難做到嚴格按照生圓次第去慢慢修,發願往生西方極樂世界是最適合的。用普賢行願品發願最好,自己有其他的願望也可以發,盡量發大願。釋迦摩尼佛就是因為發大願利益眾生結果早就成佛了。

 

我們以前都是為了自己,但是現在還在輪迴裏。所以我們要學佛那樣,從內心發普賢行願品那樣的大願,早日成佛。


發願的對鏡不同,果報也是不同的。比如,供僧可以即生感受果報,但是供養普通人就不一定當生感受果報。經中講過供養阿羅漢不如供佛的功德大。你們明天見到覺沃佛像,是與釋迦牟尼佛無二無別的,所以你們一定要按普賢行願品好好發願,也可以發願修成大圓滿,發願往生淨土等等。

 

哲蚌寺

乃瓊護法神

 

我們還要憶念佛的功德、佛的愿力、佛的悲心等等。經中講過,只要憶念,佛一定會出現在虛空中。

要學會意幻供養。我們的福報很少,拿不出很多殊勝的供品。我們可以意幻供養,把我們去過的最美的地方、見到的最美麗的景色、山河大地、五彩繽紛的花朵,所有的金銀珠寶、美食、華衣、妙香、右旋海螺等等,通過觀想供養在聖地的佛菩薩面前和十方佛菩薩的面前。

Sara’s Buddhist Debating

 

色拉寺辯經

 

TheMountainofKangri Tuoga

 

岡日托嘎神山

 

剛日托嘎寶藏大雪嶺

一切快樂之源大樂園

洞見精義之要隱瑜伽

龍欽繞降足下我祈請

生起真實證悟請加持

 

龍欽饒絳巴(無垢光尊者),被譽為第二佛,又被稱為桑耶巴一切遍知語自在和童子文殊菩薩之化身。這位至尊文殊菩薩和班智達無垢友兩者合二為一的智慧蘊集于一身的遍知上師,並非因為業力牽引而轉身輪迴中,而是由於誓願和慈悲力如願轉生到人世間。

 

Khenpo pray for all sentient being

 

Namtso

The 12th century, the founder of the Kagyu of Tibetan Buddhism DarrowDarrow Pond Bazaar Sibelius and other monks did had their Tantric practice by the lake. It is said that every year of the Goat, the Buddhas and Bodhisattvas, protective deities rally in Namtso. They altared &rised puja.If someone did their chanting around the lake, so the worthship would worth hundred thousand times better than usual, and the blessings immeasurable.

 

納木措

公元十二世紀末,藏傳佛教達隆噶舉派創始人,達隆塘巴扎西貝等高僧,曾到湖上修密宗法要。據說每到羊年,諸佛菩薩、護法神會在納木措集會,設壇大興法會,如人此時前往朝拜,轉湖念經一次勝過平時的十萬次,其福無量。

 

桑耶寺

 

桑耶寺與公元762年開始興建,寺院選址于藏王赤松德贊出生地,位於其父藏王赤德祖贊冬宮附近。由蓮花生大師主持桑耶寺建設,建築仍保持寂護大師的原設計,赤松德贊親自主持奠基。這是西藏第一座剃度僧人出家的寺廟,也是藏傳佛教史上第一座佛法僧三寶俱全的寺廟。

 

瞻仰和頂禮桑耶寺內的聖物和法器

蓮師伏藏右旋海螺

蓮師印章

靜命菩薩的托巴

伏藏度母佛像

蓮師常用的天鐵金剛杵和伏藏佛像

 

1.       Khenpo JiaYang Rinpoche did tribute and sacred to the objects and instruments used in Mindrolling Monastery.

2.       Holy mantra…

3.       Terma of Deda lymph

4.       Khenpo JiaYang Rinpoche bowed the Terma statues of Guru Rinpoche.

 

 

堪布嘉樣仁波切瞻仰和頂禮敏珠林寺內的聖物和法器

殊勝的法器

德達林巴的伏藏品

仁波切頂禮伏藏的蓮師佛像

 

 

1.     He did tribute and bowed the instruments used in Samye with holly sprites.

2.     The handed Terma conch of Padmasambhava.

3.     Padmasambhava’s seal

4.     Manitoba of JingMing Buddha

5.     Terma Tara Buddha

6.     Tiantie vajra and Terma statues that Padmasambhava had ever used.

 

1.       Khenpo visited the Vetiver tower ,Nepal

2.       Khenpo visited XiaRongKaXiu pagoda,Nepal

 

堪布在尼泊爾香根塔

堪布在尼泊爾的夏絨卡秀佛塔

 

 

1.     Khenpo gilded the Buddha ‘s throne of Diamond Block,India

2.       Khenpo bowed to Buddha’s Mami relic in Asoka Temple.

 

堪布在印度金剛座為佛陀法座貼金

堪布在阿育王寺頂禮佛陀真身舍利

 

1.      Khenpo visited the place where for Buddhas’s penance inIndia.

2.      Khenpo seated in front of the Indian Diamond Bodhi tower.

 

堪布在印度佛陀苦修處

堪布在印度金剛座菩提塔前

 

 

親近諸善知識

摘錄《大方廣佛華嚴經》入法界品第三十九之十八

 

1.Khenpo togethered with one of the great achievers Lama A Qiuren Rinpoche.

2.Tai Situ Rinpoche and Khenpo

 

堪布與大成就者喇嘛阿秋仁波切

堪布與大司徒仁波切

 

Drikung Rinpoche and Khenpo

1.       Thrangu Rinpoche and Khenpo

 

堪布與直貢法王

堪布與創古仁波切

 

Sakya Rinpoche and Khenpo

Penor Rinpoche and Khenpo

 

堪布與薩迦法王

堪布與貝諾法王

 

Khenpo and Rinpoche Mindrolling Chiqin

 

堪布與敏林赤欽法王

 

The inheritances ofČoka Temple.

1.       The convert objects of Kagyu.

 

傳承

噶舉派皈依境

 

Karmapa of different Dynasties

 

歷代大寶法王

 

The 17thGyalwa Karmapa and Khenpo JiaYang

 

十七世大寶法王與堪布嘉樣

 

外如自然而成何聖地

內如聖尊妙相聚集界

猶如密主勝樂大壇城

無量功德生處阿亞洲

——噶瑪巴烏金赤列烈多杰

2002530

 

的歷史源流

措卡阿耶雷寺(簡稱)的建造歷史要從偉大的噶舉傳承說起。藏傳佛教派系之一的噶舉教法法脈,至金剛持自系與近系兩個法脈傳到底洛巴,帝洛巴傳那諾巴,再傳雪域噶舉教法創始人瑪爾巴譯師。故噶舉派教法源頭如下:金剛持尊、帝洛巴、那諾巴與瑪爾巴、米拉日巴、岡波巴、岡波巴傳給噶瑪巴。

 

第一世噶瑪巴都松欽巴于藏历金虎年(公元1110,宋徽宗大观四年)誕生。他19歲時在康區一帶弘法利生,創立了噶瑪噶舉教派。尊者在康區一帶待了30多年。此時,聖者龍樹菩薩之化身塔巴降措誕生於淘金,年幼時便有出離心和菩提心,智慧精進,對噶舉教法具有極大信心。他為拜見噶瑪巴,從衛藏前往康藏。噶瑪巴55歲時,到康藏嘎波聖山創建了嘎波寺,60歲時創建了邦波寺。這時,塔巴降措依止了噶舉派法主岡波巴和大寶法王,學習共與不共佛法博大精深之內涵,達到了全知的水平。特別行大手印與大圓滿解脫道,得到了極高的證量,顯示了萬物心現自在的成就之相,勝跡不可計數。

 

是有龍樹菩薩化身塔巴降措尊者建立,是楚布寺和八邦寺的分寺。由於往昔殊勝發心的善愿因緣成熟,遍知噶瑪巴對塔巴降措說:“你建一個持噶舉傳承教法的寺廟吧。”因此聖者塔巴降措到處尋找一個風光極好的建寺聖地,一個順心、寧靜、無搶盜、無損害、無人干擾的吉祥之地,要有山神護持聖潔佛法,上師、本尊空行、高僧大德加持過的地方,雪山、小湖、森林、山石等自然成奇興,地勢處於高位,小溪清澈、潺潺而流,程吉祥哈達形,具有一切風水利益的修行地。當聖者遠遊而來,到達新龍麻日鄉今所在地時,發現此處具一切地勢風水的功德,是一個難得稀有的修行聖地,若再配一小湖點綴,會更加美麗,那更便於寺廟弘法利生事業,具有不可思議的功德。

 

因尊者是已證得諸法如幻如夢之境界的超凡脫俗的瑜伽行者,見這裡山花爛漫花團錦簇、參山古木蔽日遮天。遠眺雪峰重疊,近觀溝渠交錯,林海層層、綠水青山、柏香陣陣,正是所欲尋找的建廟修行的好地方。夢中所求實現,於是在心裡默念:這個地方如果有一個湖泊加以襯托就會更加美麗,將會給該寺帶來佛因善緣,也會使弘法利生事業增盛諸方便地。

 

作為一個得到自在的大手印行者,早已超凡脫俗。在他看來,獲得世界上一切財富,不如獲一段修行之緣。因此,心裡高興萬分。於是,尊者帶著弟子,牽著騾子,翻山越嶺尋找能與寺廟結緣的湖水。歷盡千辛萬苦,尊者的弟子終於在現在的落古鄉境內找到了所需的湖水。尊者便安排弟子在牛皮口袋內裝了一袋湖水,馱在騾子背上返回。

 

兩人走到如今麻日鄉政府所在地對面時,只見江水滔滔、水勢洶湧,江面上又無橋可供通行。危難之際,尊者口念佛經,揚手一馬鞭向江面揮去,將雅礱江水一分為二,兩人從容過了江水之後開始上坡,騾子由於馱著湖水跋涉,疲憊不堪,便嚎叫起來。於是,後人就把這個坡稱為思久東,即哭叫坡的意思。

 

由於皮口袋在騾子背上摩擦時間過長,受到磨損,過了思久東后在山腰一平坎中,先後滲出了兩滴水,形成了形狀各異的兩個湖。幾經周折,兩人到了一個叫“斜竹”的地方,卸下水袋,放湖水如此。但通過卜卦之後,發現選錯了湖址,尊者便從“斜竹”存水的地方搖手一指,劃出一條渠,水便源源不斷地從渠中流到現在措卡湖的位置,便形成了今天的措卡湖。

 

造湖之後,尊者就在湖邊建起了寺廟,也就是現在的。如今措卡湖邊當年馱水的騾子留下的蹄印和尊者塔巴降措建寺時留下的掌印,都歷歷在目,讓人不得不感歎藏傳佛教的神秘莫測、博大精深。

 

若能像尊者塔巴降措一樣證得甚深道自在大手印,那萬物所現就能隨心自在。今天,的美麗景觀讓人流連忘返——湖如明鏡,微風起時,波光粼粼,湖中游魚五光十色、千姿百態,讓人仿佛置身仙境一般。朝拜而得之加持不可思議,仿佛閃耀著無邊的佛光。

 

塔巴降措尊者的騾子留下的蹄印

 

如上所述,大成就者塔巴降措為弘揚佛法由遠方而來,建造了。此寺廟至今已有800年的歷史。大司徒仁波切的著作《簡介》中說:“大觀四水六岡之揚名地,江水緩緩流至彼岸前,靜處聖地有如蓮花藏,聖者龍樹菩薩化身塔巴賢,加持開光建寺廟”。從而得知塔巴降措尊者是加持建寺者,取名為措卡阿耶雷寺。塔巴降措尊者已證得了無上大手印成就,萬物所現隨心而行,在堅硬的岩石上留下了腳印,連尊者牽的騾子也可在堅石上留下腳印。成就者的聖跡至今歷歷在目,引人情不自禁地生起無偽信心。

 

此外,塔巴降措尊者度化有情不僅是肉眼見到的,還為我們肉眼所看不見的地獄中遭受難忍痛苦的眾生而顯現,超度幾億眾生往生極樂。在新龍縣向求僧根還魂童子的《還魂書》中可見——還魂童子向求僧根到地獄時,有一位身穿藍色咒衣、頭戴花帽、右手持彎刀、左手持天靈蓋、口念勝樂心咒而受著無比痛苦的人。

 

還魂童子向求僧根想:“這是誰呀?”正在默念時,觀世音菩薩說:“這是瑜伽大師措卡塔巴降措。”

 

因尊者塔巴降措成就至高,功德不可思議,建此寺時,迎請十二位護法神在湖邊幻化成十二顆高大樹木。尊者得道甚深,天上空行護法如影相伴隨,八部鬼神與非天等都從尊者命而行。兇惡的龍王也變得慈悲,不損害眾生,為教法興盛收服立誓作了護法。從此噶舉傳承授持的措卡阿耶雷寺,也就是新龍唯一的噶舉寺廟,開始生根發芽、茁壯成長、走向輝煌。


措卡聖境

歷史上,蓮花生大師曾給加持,并閉關修法普度眾生;伏蔵大師列繞朗巴曾來此弘法利生;大成就者志美阿佩層來此與僧俗進行了七天的傳法灌頂;大成就者查夏巴德層來此傳了幾個月的《大藏經》;大成就者鬆旺列巴在措卡湖中取出了伏藏“瑪哈嘎拉儀軌”。大成就者羅拉欣珠層來此與僧俗進行了七天的八關齋戒,這是有史以來的第一次,從此,本寺每年都按其傳授的儀軌持戒修習。

 

 

距今587年前,第六世噶瑪巴為弘揚佛法親自來到加持、開光,石頭里神奇地出現了鑼鼓的圖案,傳法時頭頂出現了八大法行的壇城,放在石頭上的帽子留下的印跡至今猶存。

 

距今551年前,第七世噶瑪巴誕生。他在14歲時為弘揚佛法而到親自傳法、講經,度生無量,并不辭辛苦地親自製作、開光了等身高的瑪哈嘎拉大護法聖像。

 

 

大寶法王在石頭上留下的腳印

 

蓮師水晶石

 

塔巴瓦尊者的坐騎留在石頭上的腳印

 

 

在殊勝的日子,高僧大德或虔誠的佛弟子來拜見發願時,瑪哈嘎拉聖像會親口說話,面部發出五彩之光,身體出現彩虹,開光時會出現天降花雨等瑞相。此泥塑聖像是萬分珍貴,在康藏廣為傳頌,是殊勝的加持佛像之一,它能將眾生引入佛門,廣度有情。第七世噶瑪巴在堅硬的石頭上留下的腳印及拐杖印如今仍清晰可見。

 

距今497年前,第八世噶瑪巴誕生。他在8歲時親自到傳法度化無邊眾生,石頭上又神奇地出現了海螺圖案。

 

距今293年前,大司徒仁波切登比寧願誕生。他曾到舉辦了隆重的普明大日如來與金剛亥母修持法會,修建諸多佛像,此事在《噶瑪巴全集》中有詳細記載。

 

第十四師噶瑪巴游方傳教,曾應邀到開光加持,廣傳教義。當地父輩廣為傳頌,并祈禱噶瑪巴加持當地。從第六世到第十五世噶瑪巴來弘法利生之事跡,歷代大寶法王傳記中均有記載,在大司徒仁波切的著作《》中亦有記述。此外,還有蓮花生大師的佛母益西措嘉的腳印,大譯師毗盧遮那的腳印等勝跡,如今仍保存完好。

 

此外,大持明者龍薩寧波游方到,親自在剛定拉章家裡做了一尊3米多高的蓮師貼金像,內藏釋迦摩尼佛舍利、列繞朗巴大師取出的伏藏佛像、蓮花生大師的頭髮、佛母益西措嘉的伏藏等聖物。當時名揚康藏,前來朝拜者絡繹不絕。之後,護持聖教者如金寶念珠一般誕生,傳承上師祈禱文中云:措卡雪饒巴融、美龍巴融、能智巴融、鄔堅巴融、曲列榮卓等十三位巴融相繼誕生來,名揚各地。

 

 

曲尼榮卓尊者留下的腳印

 

 

1958年,佛教遭受極大損害,被火燒毀,只剩下零散遺跡,很多珍貴的寺況介紹、佛塔、唐卡及密法儀軌,包括《大寶法王世系史》等文獻遭到損毀。

 

悲慘的歷史已經過去,諸法無常,因緣更替,信仰被更多的人重又提及,也迎來了新生。

 

年久失修破爛不堪,嚴重影響到寺院僧眾聞思修行。堪布嘉樣仁波切去印度朝拜時曾將寺院損壞情況向大寶法王和大司徒仁波切做了詳細匯報。

 

The construction History of Čoka Temple

 

1.The original temple Čoka which built in 1980

2. After 2000, Rinpoche began to builttempleČokafirst time.

3. During First construction of Čoka Temple

4. The first construction completion of TempleČoka

 

1980年建造的原貌

2000年后,堪布嘉樣仁波切開始第一次修建

第一次修建過程沖的

第一次修建竣工后的

After 2004, Khenpo JiaYangRinpoche built the TempleČoka again.

2004年後,堪布嘉樣仁波切第二次修建

April 19, 2008,There’re several precious initiatives hall of temple burst fire

2008419,幾座重要殿堂突發火災

 

1.     Khenpo JiaYang Rinpoche third times reconstruction ČokaTemple

2.       Thebasic framework constructions ofČokaTemple.

堪布嘉樣仁波切第三次重建

基礎框架的造建

 

 

運輸佛像的車隊

搬運佛像

 

 

因緣流轉,適逢盛世,在大寶法王和大司徒仁波切的加持下,堪布嘉樣仁波切以其大悲願力,在有緣弟子們的幫助下,修復了的大殿和瑪哈嘎拉宮殿、講堂,以及轉經輪等工程,迎來了新生。寺院的修復和擴建,能盡力讓佛陀教育于實修的傳統得到恢復和弘揚,持續利益現在和未來的眾生。

 

的修建,以幾位喇嘛為主,從創建瑪哈嘎拉護法堂開始,經過年復一年的修復、設計、建造、擴充,一磚一瓦、一梁一柱,都凝聚了眾人的心血與智慧。從初發心,到圓滿承辦,每一刻都是修行。

 

年年歲歲,寺廟的莊嚴漸漸顯現,心心念念,修行人生命的莊嚴也日日增上;外在的精進與堅韌,成就了一座正法道場的建設;內心的精進與堅持,也成就了自性光明的顯現。

 

 

SuoDengLama worked very hard to rebuild the temple

為重建寺院操勞中的索登喇嘛

 

 

After 2004, Khenpo JiaYang Rinpoche did the construction of TempleČoka forSecond times.

2004年後,堪布嘉樣仁波切第二次修建的

修建中的大雄寶殿

 

 

The constructions of Ma HagaLa Taoist Temple

修建中的瑪哈嘎拉護法殿

 

 

The new statues in Main Hall of Temple

Buddha BuDong

Medicine Buddha

大雄寶殿新迎請的佛像

不動佛

藥師佛

金剛手菩薩

地藏王菩薩

黃財神

瑪哈嘎拉護法大殿

一層宣法殿供奉的佛像

蓮花生大師

文殊菩薩

彌勒佛

法王如意寶晉美彭措

瑪爾巴大譯師

米拉日巴尊者

岡波巴大師

第七世噶瑪巴曲扎降措

龍樹菩薩化身塔巴瓦尊者

 

瑪哈嘎拉護法大殿二層護法殿供奉的佛像

瑪哈嘎拉護法神

單堅護法神

吉祥天母護法神

金剛亥母

馬頭明王

一髻佛母

 

格薩爾王護法

丹哲意吾布美護法

 

玛哈嘎拉护法大殿第三层利美殿(不分教派)供奉的佛像

薩迦班智達

持明吉美林巴

無垢光尊者

麥彭仁波切

宗喀巴大師

四臂觀音

長壽佛

金剛薩埵

綠度母

 

瑪哈嘎拉護法大殿四層極樂殿供奉的佛像

觀音菩薩

阿彌陀佛

金剛手菩薩

 

措卡阿耶雷寺圣地山顶有岩山大獅顯兇猛相,山嶺有瑪瑙似的無暗蓋,何處觀看都可以見其雄偉,普賢金剛持親自顯聖加持。此清淨聖地為諸多高僧大德加持而具不可思議之功德。山頂是觀世音菩薩之聖地,遠看是觀世音菩薩的騎獅形態,左手拿海螺,右手持勝幢。措卡列然忠的轉世格桑鬆登登孜或鄔堅土東林巴《聖地志》(指南中)說:“嗡瑪尼巴美吽,此地是觀音聖地,此淨土是大威馬頭淨土,此界是金剛亥母壇城,山頭是持明傳承上師發出加持之光芒。”

 

山腰是本尊十方續部神眾如雲安住凈地,是修止觀、勝義觀、雙運瑜伽士們的樂園。山中森林與果樹引人入勝,檀香陣陣沁人肺腑,此時罕見;果樹林木表示修法者能的殊勝悉地;山岩湖泊代表護法如影相隨,遣除道障,順利如意;奇形怪狀的岩石森林是勇士空行護法之悉地。大司徒仁波切《聖地志(聖地贊)》如上述。

 

塔巴降措高僧迎請之美麗措卡湖,是大勢至菩薩或瑪哈嘎拉真正的喜相壇城,只是顯現湖之相而已。其實措卡湖是真正的宮殿,在凡人眼前顯現龍王居士讀雄嘎布。大司徒仁波切贊雲:特別是中央湖泊,是真正的黑日噶顯現相,從緣遠觀而為憤怒降魔相——親見瑪哈嘎拉實相。並且,大司徒仁波切周遊各地,教化他人,特別到時說,康藏上游有“大石瑪哈嘎拉”,下游有“湖瑪哈嘎拉”。湖瑪哈嘎拉就是新龍瑪哈嘎拉湖,其湖水平如明鏡,清澈見底,波光粼粼,各樣魚類五光十色,使人心曠神怡。後大菩薩過此地時出現了許多瑞相,自然有美麗的彩虹,加持殊勝康藏各地,廣為傳頌。

 

《措卡圣地誌》中也記載此湖為蓮花生大師之空行密友益西措嘉的四個靈魂湖之一。廣為流傳。還有美麗聖地上右方,有拉薩亞龍西占,其白色的岩石透明可鑒,完美無缺,見其如親臨蓮師閉關聖地亞龍西占一般,加持不可思議。左方有21尊度母像,是尊聖度母聖地。得道高僧白瑪鄧登過此地親見二十一尊度母,高僧立即跪下禮拜,在石板上留下的足跡手跡如今還完美無缺,歷歷在目,使眾人信心油然而生,前來朝拜者絡繹不絕。

 

佛誕吉日,諸多信眾都同時聽到自然響出法鼓、海螺的聲音,祥和安寧。此後鄔堅土岩巴西說:“外看慈悲觀音之身相,內觀馬頭明王聖地,密觀持明空行剎土。”如上述內外密意的歷史不可勝數,之神山勝跡是確有所依的,此為高僧白瑪鄧登所言。

 

 

堪布嘉樣仁波切在措卡阿耶雷寺

 

Čoka Temple opening Puja

In recent years, There’re many Chinese believers destined to Khenpo JiaYang Rinpoche in Čoka  temple Led by the worship of Buddasm, and at the meanwhile they’re all felt thehe Most auspicious&peaseful blessings. 

 

開光法會

近年眾多漢地信眾有緣在堪布嘉樣仁波切的帶領下來到朝拜,都感受到了殊勝的加持。

開光法會盛況

 Čoka Temple hold the Opening CeramenyPuja.

The opening puja ceramony of the Čoka Temple

第十七世大寶法王為上師授予的弘法授權書(漢譯):

 

茲證明持戒清淨之堪布嘎瑪嘉樣仁波切早於幼年出家修行,並曾研讀三藏教典,實踐三密修行,專責護佑三寶事業,使之生生不息。故本人噶瑪巴烏金赤列多傑欣然授權他以嘎瑪噶舉派寺院措卡阿耶雷寺之堪布身份弘揚佛法。

 

鑒於今時衆多寺院年久失修或已遭拆毀,故此有需要設立一個基金,以便修復及興建寺院。本人現授權堪布嘎瑪嘉樣早東南亞地區及其他國家,為衆生之福,弘揚佛法,接受供施。本人希望各方善信、寺院、道場、僧伽弟子、在家佛徒及施主廣解善囊,鼎力支援堪布,積善積福。

 

謹祈衆方不遺餘力,令佛形式也圓滿。

 

噶瑪巴鄔金赤列多傑

西元2002217

大司徒仁波切為上師授予的弘法推薦信(漢譯):

措卡阿耶雷寺是楚布寺的分寺,素以白教噶瑪噶舉的傳統而聞名。偉大的噶瑪巴每一世都到加持傳法。大司徒仁波切單貝尼憲時代,成為八蚌寺的分寺。

 

持戒清淨的堪布噶瑪嘉樣仁波切是三密修行的上師,遍弘佛法的使者,精習措卡阿耶雷寺的傳承。本人謹望噶瑪嘉樣仁波切所到之處,均獲虔誠施主的竭誠歡迎、協力護持,功德無量無邊。

 

祝佛行事業與日俱增。

 

大司徒仁波切于北印度八蚌智慧林立字

西元200228

 

法會——法之盛宴

 

20118月措卡阿耶雷寺举行盛大开光法会

 

法会,佛教儀式之一。又作法事、佛事、集會、法要。乃為講說佛法及供佛齋僧之集會。即聚集凈食,莊嚴法物,供養諸佛菩薩,或設齋、施食、說法、讚歎佛德。印度古來即盛行此類集會,其種類名目繁多。

 

在寺院的深院高墻之外,本師釋迦摩尼佛在兩千五百多年前傳授的深邃智慧與方便教法,是已經無法適應這個時代,抑或恰恰是這個時代的慧炬明燈呢?當人們因為人生的種種壓力,希望能在美麗的青藏高原尋找一方淨土,避世喘息的時候,來自雪域的僧團,又是以怎樣的一種情懷,毅然入世的呢?

 

Khenpo JiaYangRinpoche did compassionate teachings and Kindly blessings in Zanamivir Temple

堪布嘉樣仁波切在扎那寺慈悲開示和加持

Khenpo JiaYang Rinpoche did the compassionate teachings inZanamivir Temple

 

Khenpo Rinpoche visited Pam Temple

堪布嘉樣仁波切在帕姆寺

 

Khenpo JiaYang Rinpoche in Chamdo patriarch Jacob mercy instruction

堪布嘉樣仁波切在帕姆寺舉行法會宣講佛法

 

Khenpo JiaYang Rinpoche did the in patriarch Jacob Monastery Chamdo

堪布嘉樣仁波切在西藏昌都祖雅寺慈悲開示

 

Khenpo Rinpoche held a puja & gave the nectar blessings in the temple of patriarch Jacob,

堪布嘉樣仁波切在祖雅寺慈悲開示舉辦法會,給予甘露加持

 

Khenpo JiaYang Rinpoche did the instruction at the Puja in Chamdo patriarch Jacob.

堪布嘉樣仁波切在西藏昌都祖雅寺極樂大法會上開示

 

Khenpo Rinpoche hold the Puja with his disciples

Khenpo Rinpoche would like tissue processing, such as law and presided over the grand SPDC Each year,

堪布嘉樣仁波切帶領漢地弟子舉行法會

 

每年,堪布嘉樣仁波切都會如理如法地組織和主持盛大法會,傳授法要,領導僧團祈願世人福德增長、障礙凈除、無苦無樂。各種大小法會使眾人得以聚集,眾善得以增上,如同水滴匯入諸佛菩薩的功德海洋。

 

Khenpo Rinpoche held the Meditation Puja with his disciples.

堪布嘉樣仁波切帶領漢地弟子舉行共修法會

 

供養僧眾

 

If we are able to quiet our hearts &have peaceful mind, at meanwhile do our best support that we can do for the monks, this is a rare quiet good way for us to do practice. Sangha provide the extraordinary Fukuda to us, we should remember the offerings with gratitude in turn. When we support monks In the property way, at the same time, we are actually in great watered to irrigate their seeds of Bodhi, good karma blooming flowers of our future, and it will be blooming up in the Buddha’s Road step by step.

 

若我們能夠以清淨的發心,供養如法修行的出家人,就是我們修習清淨善業的難得因緣。獻供的我們應該反過來感念,僧寶為我們提供的殊勝福田。在以財物供養出家僧眾的同時,我們其實是以大悲水澆灌自身的菩提種子,未來我們的善業之花果將在成佛的道上次第開放。

 

Support rice for the monks Buddhism Institute.

Sangha is to support all the time, Busch, Salford's supreme Fukuda, giving the supports to them is a kind of quiet one, let the sentient beings far away from trouble at the moment, it’s  Not only can forming the karma, reduce barriers of life, raising long-Busch's heart to give and quiet in their hearts. Bodhicitta involved for all the achievements of the temple. It also embedded the Buddha good causes. The monks rely on practice to gain the virtue and duration. The lay people places supporting to the mons to get merit, wisdom and blessing growth. also because believers Busch Road amount of dependent tactics, a learned monks, so they do not have worried about a lack of supplies, So that they just do their preaching to benefit all the sentient beings actively.and to make Buddhism spread all over the world.

 

僧寶是一切世間供養、布施、修福的無上福田,供僧就是一種清淨的供養,讓眾生當下遠離煩惱,得清淨心。發心設齋供眾成就道場,不僅能廣結善緣減輕業障,長養布施喜舍之心,更深植出世的菩提善因。出家眾仰仗修行進德修業,在家眾以供僧功德福慧增長。一而由於信徒布施道糧,供養有道有學的出家人,讓他們沒有物資的缺乏,而能積極弘法利生,將佛法遍佈世間。善男信女於此因緣供僧,可謂護法護教的菩薩行。

 

2011年藏曆四月初八,堪布嘉樣仁波切在喇榮五明佛學院金剛薩埵大法會上為僧眾供養大米

 

To provide rice for monks in WuMing College of Buddhism

為五明佛學院僧眾供養大米

 

To the monks of the temple to get rice

亞青寺僧眾領取大米

放生

20105月廣東河源萬綠湖放生(為4.14玉樹地震中死難者祈福)

放生,是順從一切生命自由生存的權利。對於佛教修行人來說,藉由放生所提供的絕佳機會,可以訓練自己轉變內心,將殺心專為愛護生命的慈悲心,成為步入大乘道的因。對於被解救的生靈而言,放生的意義不僅止於拯救它當下的生命,還在於成就它生生世世的慧命。

 

“弘法是家務,利生為事業”,弘法利生是僧團的責任與使命。歷代高僧大德,有的以講說度眾,有的以慈悲濟世,有的用詩書弘法,有的以苦行示範,所謂方便善巧,隨緣度化,無憂厭倦。堪布嘉樣仁波切亦根據這個時代的特點,對應眾生的種種需求,廣為施設了各種利生法門。

 

 

There’re many disciples practiced Buddhism does not harm, the spirits of not to kill by   Khenpo’s inspiration, it makes the innocent lives rescued&released from the butchers which was almost deported, killed by them. And got the blessings from Guru Sambo.

 

在嘉樣堪布的感召之下,眾弟子以實際行動實踐佛教不害、不殺的精神,使得那些原本只能被驅逐、被宰殺、被啖食的眾生,一次次在刀口之下被拯救、被釋放、被三寶的慈悲所護持。


Guangdong Shenzhen Nan'ao free activities for animal’s protection& protect of our eco-system.

廣東深圳南澳放生活動

 

Virtue of Release  

The first of the Treatise is release; the first of the wicked thing is killing. The release is largest virtue, both directly and fast, it can changes the destiny of with the most significant power, Buddha have said that the Bodhichitta as a fundamental of all phenomenas, and all tainted good deeds, there is no merit greater than release. If there’s no a net of other wholesome kamma from the heart, it has no merit, but when released, whether their hearts net or not, it’ll still can get beneficial to sentient beings directly. So release can increased the good results, the virtue of it cannot be measured.

Even if it just has one life released. Since the release of those sentient beings, temporarily has been freed from the pain of killing scared. Together with the name of Buddha’s when we read during the release, and the mantras to blessing, we can also obtained which not refundable turned results.

 

放生的功德

十善之首是放生,十惡之首為殺生。放生的功德最大,既直接又快速,改變命運的力量最為顯著。佛陀所說諸法中,菩提心為根本,而一切有漏善法中,無有能比放生功德更大者。其他善業,若自心不淨,就無有功德。但放生時,無論其心凈或不淨,其事皆是直接對眾生有利,因此有不可思議的善果。哪怕是放一條生命,其功德也無法衡量。因為這些獲救眾生,暫時已經解脫難忍的遭殺的痛苦,再加上放生時念佛號、心咒來加持后,最終也能獲得不退轉果位。

 

Let us protect&releasted every living life.

關愛生命,戒殺放生

 

Protect &save livings, released them from killings.

 

During the National Day holiday ,2010, Khenpo JiaYang Rinpoche led his disciples to released Prefecture yak& sheep inLitangCounty,GanziPrefecture.

2010年國慶節期間,堪布嘉樣仁波切帶領弟子們于甘孜州理塘縣放生牦牛、綿羊

 

 

2006年堪布嘉樣仁波切在新龍縣放生牦牛

《放生功德論》雲:若欲善趣之樂,放生能得人天福報;若欲自得寂滅,放生即得聲聞羅漢果;若以菩提心所攝,放生則成佛果之因;若願上師住世,放生即能感得上師長久住世;若欲自己長壽,放生成為殊勝長壽法;此有無等功德。

 

200511月堪布嘉樣仁波切在青海果洛州瑪多縣放生綿羊

 

敬畏生死、自然、平等、博愛

The fear of death, nature, equality, fraternity

 

Kanbu Rinpoche released protect the yaks&sheep atLitangCountyin Ganzi Prefecture of October, 2010

2010年10月堪布嘉樣仁波切在甘孜州理塘縣放生牦牛和綿羊

 

Khenpo JiaYang Rinpoche released the yaks atLitangCounty,Ganzi,SichuanProvince, October, 2010. Khenpo said that they would like to appeal to all sectors of society to help protect wild animals and to stop the abuse and killing of wild animals.

 

 

當人類進入21世紀,現代科學技術的飛速發展和物質財富的極大豐富,深刻地改變了人類的生活方式。但是現代物質文明和科學技術的高速發展,並沒有自動帶來人類精神品格的自我完善。相反,嚴重危害世界和平與人類幸福的現象不斷髮生。

 

世界自然保護聯盟稱,全世界每天有75個物種滅絕,每1小時就有3個物種被貼上死亡標籤。很多物種還沒來得及被科學家描述和命名,就已經從地球上消失。

 

世界衛生組織聲明說,自殺已成為全球日益嚴重的公共衛生問題。最近統計表明,全球平均每天有3000人自殺,約30秒鐘就有一個生命被自己扼殺,給自殺者的親人造成極大的精神痛苦。

 

人類已經走到了文明的十字路口,何去何從,如何抉擇?放生就是讓每個人都學會真正尊重一切生命,以佛法無緣大慈、同體大悲的精神,珍視自身與他人的生命,尊重大自然的平等,敬畏生死、自然、平等、博愛。

 

慈愛基金

 

第三篇

行願菩提

 

The early blueprint planning of the Kamba Mitra welfare school.

康巴愛心福利學校早期藍圖

 

Mitra welfare school subject in the construction of the classroom。

Mitra welfare school student dormitory construction

Mitra welfare school subject in the construction of the classroom

The construction of Mitra welfare school dormitory

愛心學校主題教室建設中

愛心學校學生宿舍建設中

愛心學校後續宿舍建設中

愛心學校已建和在建的校舍

愛惜學校部分生活設施

 

The development and spread of the Dharma, propagation and growth of human goodness, it insists on the Bodhisattva generation after generation. It’s also need to protect and spread by the generation of human seriously; in order to develop Chinese society can be harmonious and stable, So that can make Buddhist become one of the values as to guide peoples’s both minds and thoughts in the right way.So since 2004, Khenpo Rinpoche vowed that start the construction of Kangba welfare school (CuoKa-Hope Primary School), it’s really a great significance to left the imprint of the Dharma committed to the hearts &mind of a new generation.

 

佛法的流布與弘揚,人間美善的傳播與增長,需要菩薩生生世世的堅持,也需要人間社會世代的悉心護持。為了未來的中國社會能夠和諧發展,為佛法大義能夠成為未來指導人心的價值觀之一,堪布嘉樣仁波切自2004年起,發心建設康巴愛心富力學校(措卡希望小學),致力於在新一代的心中,留下佛法的印記。

 

The construction of the dormitory in the Mitra welfare school.

 

Part of living facilities in Kangba welfare school

After Khenpo JiaYangRinpoche’s great efforts, Kham welfare school (also as known as local called :CuoKa-Hope primary school) was finally completed the constructions in 2008. There’re 11staff current and 230 students. The school students mostly are helpless orphans and children from single parent families and poor herdsman’s families. They can learn Tibetan, Chinese reading and writing, life common sense, calligraphy, painting, sculpture and other skills etc.

 

經過堪布嘉樣仁波切的努力,康巴愛心福利學校(當地人喜歡稱之為“措卡希望小學”)終於在2008年落成。現在的康巴愛心福利學校是新龍縣當地的優秀小學,現有教師11名,學生230名。在校學生大多是無依無靠的孤兒或來自單親和貧困家庭的孩子,他們在此學習藏語、漢語讀寫,和生活常識、書法、繪畫、雕塑等技能。

 

KangBa Mitra welfare school

*The School Management Committee

To Customize the annual work plan

To make the formulations of the annual financing plan

To make the formulations of rules and regulations, implementation and management of various departments in the school

Resolution of recruitment and dismissal of teaching staff决议教职工人员的录用与.

To hold all the resolutions of  important events happened in the school.

*Office

To give the resolution &management Implementation of the school

Teaching Department: It’s include education, teaching, management, different skills of training to the students

The financial Department:

Accounting: Accounting Firm

4)Personnel Office: The implementation of school management committee resolution, employment, dismissal of staff.

5) The security department: To ensure that all the teachers and students with their financial securities.

*Primary school management office

* Middle School Management Office

1)All expenses that students may paid, and students attended school, teacher contact, get to know the performance of students in school.

2)Supervision of students’s Studies 

3)To assists the routine works to all the pupils.

*生活老师

Life teacher

Management, to take care of the lower grade students' daily life, cultivate students' self-care abilities.

*Dining Hall

Mainly responsible for all the teachers and students food supply.

*Maintenance

Responsible for the maintenance of school facilities, repair and installation

* Warehouse:

Ensure the school supplies, food storage and expenditure

* Dean's office ; 

Teaching according to the provisions of the state on the syllabus

* The Politics

It’s mainly reasonable for students' Ideological and political education, psychological counseling.

 

Perhaps it may have many "Charitable faith" imbalance makes you suspiciously at a loss of the outside world, I also watched helplessly that you’re walking on the road of life with delicate& tumbled figure, and it seems that you were hurt badly with a broken heart by the reefs &meaning of innocent misunderstandings. Please believe me my heart can be bleeds too, but I know the happiness and broken heart is the proper meaning of the word compassion. If we can't be share &take the mission, please pray for the people who undertaken the responsibility. Let’s launched donation activities to the network&websiteto spread out every place of the world. Let us enjoy the tranquil and peaceful life in Buddha’s mercy blessings.

 

或許外面的世界眾多“慈善誠信”失衡現象令您狐疑茫然,我同樣無奈地看著您纖弱的身影跌跌撞撞地行走在人生路上,看著您被濁世人心險惡XX的頭破血流。請相信,我的心也會流血的,但我知道,幸福和心痛都是慈悲這個詞應有的詞義。

 

如果我們不能共同承擔著使命,也請為承擔的人祈福,將我所要展開的這些捐贈活動宣傳到網絡和人間各個地方。讓我們在佛陀的慈眸凝視下,享受寧靜安詳的生命。

 

The portrait photo of the aided school in September ,2008

20089月安心學校全家福

 

Before children not encountered the Master JiaYang , they had been grazing to spent their childhoods in the mountains…but after the Master tried his best to help them, the good mentorsknowledge leaded  their lives & the hope of future.

 

在沒有遇到上師之前,

他們在大山中放牧度過童年,

遇到上師之後,

善知識和正見引領者他們的未來。

 

One who do the good things& kindly thoughts as joyful as he’s in the heaven. Spread happiness & good ideas to everyone we’ve met in our life time each day with warm hearted to all of them. If so there will be no more cold, lonely, and the difficulties can become insignificant. Each precious life can enjoy the sunshine, breeze, rain of the nature. Share the love and the interaction between the livings. Keeping harmony between life and nature, you suddenly discovered that we live in the sunshine of an earthly paradise…

One who do the good things& kindly thoughts as joyful as he’s in the heaven. Spread happiness & good ideas to everyone we’ve met in our life time each day with warm hearted to all of them. If so there will be no more cold, lonely, and the difficulties can become insignificant. Each precious life can enjoy the sunshine, breeze, rain of the nature. Share the love and the interaction between the livings. Keeping harmony between life and nature, you suddenly discovered that we live in the sunshine of an earthly paradise…

 

一念善即天堂。每一天,讓心中升起的善念在眾生的心中暖暖地傳播,則寒冷不再、;孤獨不再,困難已變得渺小……每個寶貴的生命享受著大自然帶來的陽光、微風、雨露……生命之間的關愛與互助,生命與自然間的和諧融入,豁然發現,我們就生活在充滿了陽光的人間天堂……

 

These are all from precious love, compassion ,attention and caring

慈祥的關愛,慈悲的關懷,慈愛的關注

 

Many thanks for your great efforts to these children.

老師,您辛苦了。

 

Rondeau Buddha gave the blessings to theSchoolofSocial Welfare.

龍多活佛為愛心學校祝福加持

 

Khenpo Chee Cheng Luo visited the School.

堪布慈城羅珠仁波切參觀祝福愛心學校

 

Ms. Faye Wong precious love to the Children.

王菲女士愛心關懷

 

Provides a new space to realize the ideal of life Kham love welfare for those children drop out of school.

康巴愛心福利學校為那些輟學的孩子們提供了一個實現人生理想的新空間,用實際行動幫助受貧困和無知折磨的藏族同胞們從痛苦中走出來。同時,我們也真誠希望各界善士以各種方式鼎力相助,支持康巴愛心福利學校長期維持下去,為這些學生提供資金、學習用品、生活用品或食物等,幫助他們成為傳播民族文化,對人民有益的人。

 

The calamity of Yushu  

 

玉樹之殤

 

The beautiful homeland became ruins.

曾經美麗的家園變成偏偏廢墟

 

The Buddha’s and Bodhisattvas keeps rhyme without any reason. kindness, compassion "mind to help all beings. Not for the sake of their happiness, I hope that the people can all over come the difficulties &suffering from the bitter sorrow may line in the world. Especially when the land is fragile, the natural disasters happened frequently. The Buddhist community always steps forward timely &bravely. It is fully embodies the Buddhist social responsibility and mission.

 

救災救援

 

諸佛菩薩以“無緣大慈,同體大悲”的胸懷救度一切眾生,以“不為自己求安樂,但願眾生得離苦”的悲願行化於世間。尤其是在國土危脆、天災頻繁的時候,佛教團體更是挺身而出,充分體現了佛教對社會的關愛和佛教徒對社會的使命。

 

Khenpo JiaYang Rinpoche went to theChengduHospitalto visit the people who got wounded and victims during the terrible earthquake.

堪布嘉樣仁波切來到成都醫院看望地震中受災的傷員

 

 

Plus support a difficult one.

By the end of 2010, Khenpo Rinpoche and disciples as well as charitable donations from all over the country. The listes are as follows:

Cash(RMB)Total:1500000

Tent:4380( Equivalent to 3.1448 million Yuan)

Ciba 10 kilograms; 3000 pounds of butter; Masks :20000  (The cumulative amount of 328,000 Yuan)

Various types of drugs 1.2 million Yuan

Daily Life Supplies 800 000Yuan

Heavy jacket&coats:3650 ; 1.82 million Yuan

Beijing faithful disciples’s donations :3 million yuan

GanSu disciples’s donations: 1.1 million Yuan

More than a total of 12,892,800 Yuan.

Charity Associations: There’re many Charity Association members were eager to donate From the Provinces of GuangDong,HeBei,SiChuan,NeiMeng, XinJiang,NingXia,DongBei,& also BeiJing,ShangHai,ShenZhen,NingBo,HongKong,WenZhou etc.

Donations from compassion public: Faye Wang; Carina Liu; Ray Lui;HuoFeng; Wang Yajie; Combination of Ajia;

Entrepreneursdonations:

ChenzhaoYu; WangHongbiao; GaoLin; ZhaomeiFang;

Donations from theČoka temple: Five trucks of materials&Life supplies.

Donations& the provision of equipment, from Ya'An tea company and one of the company from Beijing; etc.

GuangDong

Zhàngpéng 4380 dǐng

您是不是要找: 因为上师给予灾民的,不仅仅是物质上的资助,更是心灵上的温暖和精神上的慰藉。

 

一方有難八方支援

截止2010年底,在堪布嘉樣仁波切的呼籲下,全國各地眾多佛弟子以及愛心人士的慈善捐助明細為:

1. 現金人民幣,計150萬;

2. 帳篷4380頂,計314.48萬;

3. 糌粑10萬斤,酥油3000斤,口罩2萬個,計32.8萬;

4. 各類藥品,計120萬;

5. 生活用品,計80萬;

6. 棉衣3650套,計182萬;

7. 北京佛弟子捐贈物資,計300萬;

8. 甘肅佛弟子捐贈物資,計110萬。

 

愛心協會:廣東、河北、四川、內蒙、新疆、寧夏、東北等省份及北京、上海、深圳、香港、寧波、溫州等市愛心協會會員們踴躍捐贈。

愛心人士:王菲、劉嘉玲、呂良偉、火風、王雅潔、阿佳組合等;

愛心企業家:陳肇俞、王洪標、高林、趙美芳、王澤智等;

捐贈物資:5卡車

祖雅寺捐贈:糌粑1卡車,木料2卡車

雅安茶葉公司與北京某公司捐贈物資、提供設備等。

 

 

Donate a love to build a home

Khenpo Rinpoche said: Life is much treasured thing to all of us, but it is the nature of impermanence. I do hope that after we experienced witnessed and experienced the impermanence of this world. Let’s be kind and share charity methods virtue together so that can help the suffering compatriots of the disaster area, let them come out from the pain ant the meanwhile return to the original peace and harmony.

After Yushu earthquakes, April 14, 2010, there’re many volunteers followed Khenpo Rinpoche and Master DunZhu went to Yushu together from Beijingand arrived inChengdu transit station.

at 8 pm at night. They began a busy collusion and preparation of donation& supplies when they just arrived inChengdu, in order to save time of disaster relief, Khenpo Rinpoche and Dunzhu went to by themselves from the airport, railway stations, warehouses and other places back and forth. They use as short as possible time to get ready for the relief supplies

around the China. During that time, Khenpo Rinpoche also took time to go &visit the wounded one from Yushu disaster in Sichuan Provincial People's Hospital specifically, give the nectar pills and cash them as possible as he can do.

At 4:00am on April 19,2010. Khenpo Rinpoche led a team of volunteers the composition including doctors, nurses and industries from aroundChinawho departed from Chengdu, then they may got in Yushu disaster next evening. So that they can meet & Into relief works with the team which was already there. At that moment, the monks from Čoka &patriarch Jacob Temple have been the first brought &sent two car of supplies to the hands of earthquake victims already.

 

捐獻一份愛心

共建一個家園

 

堪布嘉樣仁波切說:人生是非常難得的,但它的本質是無常。希望目睹和經歷過無常的你我,一同將發善心、行善法的功德迴向災區受難同胞,愿他們從痛苦走出來,回歸本來的安寧與祥和。

 

2010414日玉樹地震發生后,眾多志願者跟隨堪布嘉樣仁波切和頓珠法師一同從北京出發,于晚8時到達中轉站成都。一抵達成都就開始了忙碌的接應及準備物資工作。為了節省寶貴的救災時間,堪布嘉樣仁波切及頓珠法師往返奔波于機場、火車站、倉庫等地,用最短的時間將各地的賑災物資準備好。其間,堪布嘉樣仁波切還特地抽出時間去四川省人民醫院看望剛剛從玉樹災區送來的傷員,送給他們甘露丸和現金。

 

419凌晨4點,堪布嘉樣仁波切率領的一支來自各地的志願者組成的包括醫生、護士的隊伍從成都啟程,次日晚間到達玉樹災區,同預先到達的隊伍匯合,投入救災工作。此時,和祖雅寺的僧眾已經帶上兩車物資第一時間送到了災區同胞手中。

 

Rescue teams were marching to the disaster area.

愛心車隊向災區進發

 

April 23, 2010 Khenpo and his disciples arrived&just settled down in Yushu, they setted up tents, had no time to think of pack up or disregarding the physical discomfort, however they already  scheduled to begin unloading the supplies and paid work arrangements right away.

 

2010423到達玉樹,搭好帳篷,堪布帶領僧眾們沒來得及收拾行裝就不顧身體的不適,開始了物資搬卸與發放工作的安排。

 

Khamba ride out Association was a special group which led by Khenpo JiaYang Rinpoche and it’s did a very significant support after the terrible earthquakes in Yushu.  Reason for saying this, not only supplies the funding of victims have got given by the masters , but also warm hearted and spiritual comfort. To help people built the confidence and regain hope for the future

 

堪布嘉樣仁波切帶領的康巴愛心利民協會,在玉樹抗震救災中是一支特殊的隊伍。之所以這樣說,因為上師給予災民的,不僅僅是物資上的資助,更是心靈上的溫暖和精神上的慰藉,幫助人們樹立信心,重拾對未來的希望。

 

Khenpo Rinpoche interviewed by Phoenix TV reporter in Yushu relief camps .

堪布嘉樣仁波切在玉樹救災營地接受鳳凰衛視記者採訪

 

When I do not know what compassion when I think of the teacher's smile I feel equal compassion.

When I do not know what is the confidence, I’ve thought& understand the words that the masters have been said and the deeds of the true faith.

When I feel anxious, lazy , I think of master, let me feel ashamed Heart inside.

When I was fearful ,I’ll think of our master, I will have the will power.

My dearest Master, Your mind is a beacon of your disciples.

Pray&best wishes to our dearest Master:May you’ll long life with Dharma Chakra forever!

當我不懂什麼是慈悲的時候,

想起了上師的笑容,我感受了平等的慈悲;

當我不懂什麼是信心的時候,

想起上師的言行,我了解了真實的敬信;

當我彷徨怠惰的時候,

想起上師讓我心生慚愧;

當我恐懼不安的時候,

想起上師讓我有了力量。

上師啊,

您就是弟子心中的明燈!

祈禱您身壽不變,

長久住世,

常轉法輪!

 

After 2004, Khenpo Rinpoche  built Temple Čoka again.

 

TheHard-hit Zen temple

In the earlier morning of April 25, 2010, it was still dark; the sky was floating the large snowflakes.

Khenpo Rinpoche &the rescue team he lead arrived Zen temple affectively after the early departure. Although the temple damaged by such a bad earthquake, but it can still seen that there’s a few originally painted beautiful murals works on the faintly falling rubble stone made by craftsmen.  Lama had no shelters, there’s no place to do their practice, they just stay in a place where was in the open air& outdoors, the crimson robes were particularly striking, when their head covered with the thick snow, but their face still as peaceful as usual. There are 23 monks became victims of their retreats in Zen temple. There’re total of 75 people died inside of the Tample. Khenpo JiaYangRinpoche handed out the donations, tents and foods to each Lama and the local affected residents till late at night.

 

受災嚴重的禪古寺

2010425天還沒亮,天空就飄起了鵝毛大雪。堪布嘉樣仁波切帶領救援隊伍早早出發趕到了受災嚴重的禪古寺。寺院雖然被地震破壞的非常嚴重,但從脫落的石頭瓦礫上依稀可以看出能工巧匠原本描繪的那一幅幅美麗的壁畫和莊嚴的佛像。喇嘛們沒了住處,沒了修行的場所,在露天的地方,頭上覆蓋著厚厚的白雪,绛紅色的僧袍格外醒目,面容依然那樣祥和。禪古寺有23位在閉關修行的喇嘛遇難,總共遇難75人。堪布嘉樣仁波切給每個受災喇嘛和當地住戶發放了善款、食品、被褥和帳篷,一直忙到深夜。

 

 

Our compassion comes from trust faith, Our praying from the bottom of our heart. Our reflection comes from rationalities. Our repentance from also in good faith. Let’s work our best together to do the salvation for the innocent lives with the souls after the bad earthquake in Yushu. For all livings be strong&healthy, the souls from the Unfortunate death have a good rest in the heaven. Let’s pry to the common peace of the earth &world. Our synchronized praying will become as real and tangible reality. Also it can realize that the synchronous resonance of theHuman spiritual light. May it’s transformed into a tremendous & will power to lead us towards the world's future with love and peace by overcome the difficulties& calamities.

 

為遇難者超度

 

我們的慈悲來自信仰

我們的祈禱發自內心

我們的反思來自理性

我們的懺悔來自真誠

我們共同為玉樹的亡靈超度

為亡靈安息

為地球共同的安寧而祈願

我們的同步祈禱

將變成如下真是可見的現實

人類靈性之光的同步諧振

將轉化為一股巨大的力量

一種引領我們共度災難

走向愛與和平

世界未來的力量

 

 

Respect &reverence to the nature and coexistence with it peacefully.

And do coexistence with the universe peacefully. No matter where you are,

Whatever your language, race, color and creed ,Let’s just pray, do the salvation& reflection at the moment…

 

 

為遇難者超度

尊重自然,敬畏自然

並與自然和平相處

與宇宙萬物和平相處

無論你身處何處

無論你的語言、種族、膚色和信仰

讓我們一起來超度

祈禱和反思

 

The Public charities

Charity Team

公益慈善事業

(慈善團隊)

 

Brief introduction of Gyatso Tulku

Gyatso Tulku, TulkuZaga Temple Ya Jiang, One of the Mercy Fund promoters.

His most favorite things to do in the childhood is to do pinch glutinous rice cakes as the ManzhaTributes.

When Gyatso was 13 years old, as a teenager,most of children are still spoiled or rebellious around their parent’s arms and spend their most memorable childhood but he went to LaRong Seda WuMing Buddhist Institute secretly without noviced the family, and he did ordained as a monk without thinking. He became a disciple of the Dharma King Mani Jigme Phuntsok. He accepts secret teachings before the Dharma King Mani Jigme Phuntsok’s seat until the death of the Jigme Phuntsok. When Gyatso age of 19, after six years of great effors, hard works&practices, the little boy had become a wise and courageous young monk. It was also in this s year. Gyatso had lost his parents in the early age when he was a little boy,but he encountered such a fatherly compassion the guru, Khenpo JiaYang Rinpoche in his precious youth in LaRong Seda WuMing Buddhist Institute. Since then, he did the practices with JiaYang more than over10 years. Khenpo Rinpoche &Gyatso they both like master and apprentice and Father a son. They followed like a shadow within ten years, working together to do the Dharma training and dissemination of cultural exchanges, the development of education in his hometown and social welfare, etc. In 2005, they co-founded the Kamba Charity Riding Association. And it established seven Caring Schools In Tibetan area. Let nearly a thousand poor children who out of school entered into the classroom start their study &education there.

They hit people raise a lot of supplies and donations during "5.12"2008 Wenchuan earthquake, "4.14" in 2010, earthquake in Yushu and other major sudden disaster relief works.

During the National Day of 2010, they went to the Tibetan upland released yak, goat, etc.with their disciples.

June 2011, their co-sponsored non-profit public funds them - Mercy Fund was formally established in China Population Welfare Foundation.

As a 80 Tulku, Gyatso studied his Chinese at BeijingUniversity of the Nationalities in 2003, and 2007 he was at the Department of Philosophy (Religious Studies),PekingUniversityas graduate student.

Gyatso does his spiritual retreat &practice for three months in Tibetan each year. And also he did self-cultivation of Dzogchen in YaQing in Monasteryand under the guidance of Ayo Aqiu Dharma King.

The wise Gyatso advanced with the times, in addition to do traditional Shariah, he also use new Medias& revel degree congregations, so that more people feel the benefits of Buddhiam, and attact people who have the opportunity to join the ranks of Mercy Fund.

2011, Gyatso Tulku had successfully launched the "warm Yushu - timely", "" Love for YingJiang - Charity bags "," Love For Yushu Charity Bags "and other charities events on the microblogging It was raising a total nearly a million donation supplies to benefited & help people overcome the difficulties from the disasters.

Gyatso Tulku used to say that Life is a journey that departure only once. In fact, we’re always on the road. If we can only take two pieces of luggages, I’d like to have fearless and non 

executive in my heart. If I can only have any considerations, it must be all living creatures.

 

加措活佛簡介

加措活佛,雅江扎噶寺活佛,慈愛基金發起人之一。

198099出生於四川省甘孜州,小時候最愛幹的事情就是捏糌粑做曼扎供品。

13歲,當別的孩子還在父母跟前或是撒嬌或是叛逆的時候,少年加措卻瞞著家裡人,偷偷地去了色達喇榮五明佛學院,並且剃度出家,成為法王如意寶晉美彭措的弟子,在上師法王如意寶座前接受顯密教法直至上師圓寂。

19歲,經過六年的精勤聞思修行,當初的小小少年已長成為睿智果敢的青年僧人。就在這一年,就在喇榮五明佛學院,年幼時即失去父母的青年加措遇到了如父親般的慈祥上師堪布嘉樣仁波切,并自此以後與師隨行十多年。

 

加措活佛與堪布嘉樣仁波切既是師徒,有情同父子。十多年來,他們形影不離,共同致力於佛法的研修和傳播、民族文化的交流、家鄉教育事業發展和社會公益事業等等。

2005年,他們一起成立了康巴愛心利民協會,在藏區建立了7所安心學校,讓近千名貧困失學兒童走進課堂。

2008年“5·12”汶川地震、2010年“4·14”玉樹地震等重大突發災難的救援工作中,他們為災區人民募集了大量的物資與善款。

2010年國慶期間,他們帶領漢地弟子們奔赴藏區放生牦牛、山羊等。

2011年6月,他們共同發起的的非營利性公募基金“慈愛基金”正式設立在中國人口福利基金會下。

作為一個80后活佛,加措活佛2003年曾在北京民族大學學習漢語,2007年在北京大學哲學系(宗教學系)就讀研究生。

加措活佛每年都會在藏地閉關修行三個月,并曾在亞青寺阿秋法王的指導下修持大圓滿法。

睿智的加措活佛與時俱進,除了傳統的度眾方法,他還運用新媒體隨緣度眾,讓更多的人感受到佛法的利益,并吸引有機緣的人加入到慈愛的行列中來。

2011年,加措活佛曾在微博上成功地發起了“溫暖玉樹·雪中送炭”“情繫盈江·愛心書包”“情繫玉樹·愛心書包”等慈善活動,共募集物資善款近千萬元,令近十萬人受益。

 

加措活佛常說:“人生是只能出發一次的旅程,我們其實一直在路上。如果只能攜帶兩件行李,我願是無畏與無執。如果只能有一個牽掛,那一定是,眾生。”

 

 

Brief introduction of Dharma master DunZhu 

Dharma master Dunzhu; Given name: JueXian, Full Name: JiJing

DunZhu was born in Xiangfan,Hubei Province. He studied at ZhongNan University as a major of Finance in July 1996.

DunZhu was very interested& exposed to Buddhist thoughts since he was a student, he had read many books on Buddhism.

On New Year's Day 2000, Dunzhu went to attend the Vajrasattva Puja which hosted by Khenpo Rinpoche &invited &orgnized byGuangdeTemple. Thus became acquainted with Rinpoche. Because of feelings and the karma of past life. DunZhu arised strong confidence when he saw Rinpoche at the first time. so then he decided to follow Rinpoche as a monk in his heart &silently&secretly.  DunZhu went to Seda LaRong WuMing Buddhist Institute alone to visit Khenpo Rinpoche in Sep. 2000, It’s just because of his Strongly inner longing and a firm belief for Budda& Guru Sambo. DunZhu was already going to do as a monk, who with only take a little money with him at the time, But the opportunity was immature, Khenpo Rinpoche was not in college when Dunzhu arrived there. He waited there for a couple of days, he was Cash-strapped, and had to  borrow the travel expenses from others, he returned to his hometownHubei with regret .

Later on, he hearded that Holiness Mani will be preached a most excellent dharma in February 2001, DunZhu was very excited in his heart, so he’s ready for everything, leaving for WuMing Buddhist Institute again.

Hard work pays off, this time, He was so glad to met Khenpo JiaYang Rinpoche when DunZhu just arrived inChengdu, and went to the Buddhist Institute with Khenpo. Since then, DunZhu settled down &stay in WuMing Buddhist Institute, listened many Buddhist heritage from Karmapa Mani Jigme Phuntsok , argument and initiations, such as " Nature of mind resting", Giant Magic networks, " Guru’s Quotations &Good mentor" and other Most Excellent method to obtain full manifest and esoterics.

After four months of living in college, everything ripe the opportunities, He personally ordained as a monk formally by Khenpo Rinpoche on the eighth day according to Tibetan calendar, which was the first day of Vajrasattva puja in 2001.

In 2004,DunZhu followed JiaYang Rinpoche to propagate the Dharma of Buddhism, Khenpo was established Buddhist meditation center in Beijing, Erdos, Yinchuan, Chengdu, Ningbo, Zhengzhou, Guangzhou, Shenzhen and other places to promote Mahayana Buddhism.

In 2006, DunZhu did the wothship with Benhwan as his master and got three altars subjects in Shenzhen dharmapromotionTemple. Benhwan gave the name of DunZhu, Given name: JueXian.

He studied the Buddhism theory, practical meditation revised version under the careful guidance from Benhwan.

During the commandment obtained, DunZhu was Disciple of several Dade eminents such asThero Fuyin, JueGuang, JingHui &XingYun Mahathero. Then he did resorts Senate Study

in the well-known temples.  

In 2007, DunZhu went to the Department of Philosophy did an elective further study inPeking University. And he has worked in the many universities in his preaching.

In the spring of 2011, in order to better benefit sentient beings, DunZhu, initiated the formation three mercy charity fund Khenpo JiaYang Rinpoche, Gyatso Buddha, Buddha Master Shi Yan together initiated the formation of three loving public funds. It was established under the China Population Welfare Foundation, which was a non-profit public fund.It was formerly as Kham

Caring &Riding out association. In the past decades,the association has built seven Caring Schools, so that nearly a thousand dropouts students entered the school, When Wenchuan, Yushu Yunnanearthquakes happened at the time, site and participate in the rescue in the disaster in time.

Dunzhu lead people to do the good things in deeds,and to study and understanding the world which out of this world  and to solve all problems with Buddhist wisdom. With all kinds of skillful means

To promote the Mahayana Buddhism by using the way that with all kinds of skillful means

loved by the public in Han. He was teaching his disciples with comfortable& skillful wisdom to won the trust of the Buddha's mind from all the disciples& public also.

The Number of the Buddhist Association:20064569

 

頓珠法師簡介

釋頓珠法師,字覺顯,俗名靳敬。于1979年出生於湖北省襄樊市。19967月就讀于中南財經政法大學金融專業。1998年在東北財經大學法律專業進修。

在學生時代接觸到佛學,興趣濃厚,自學了許多佛教典籍。

2000年元旦,前往參加由湖北省襄樊市廣德禪寺邀請堪布嘉樣仁波切主持的金剛薩埵灌頂法會,由此結識了仁波切。由於宿世因緣所感,見到仁波切的當下即生起了強烈的信心和歡喜心,心中暗自決定要跟隨仁波切出家。

由於內心強烈的嚮往和堅定的信仰,當年9月隻身前往色達喇榮五明佛學院去探訪堪布嘉樣仁波切。因為當時心中已做好出家打算,所以只帶了少許財物。但因機緣不成熟,堪布仁波切不在學院。等待幾日後,囊中羞澀的他只好向別人借了路費,帶著遺憾返回了老家。

 

後來聽說法王如意寶將在20012月傳講殊勝的佛法,內心非常激動,於是做好一切準備,再次動身前往五明佛學院。

 

功夫不負有心人,這一次剛抵達成都即見到了堪布嘉樣仁波切,並與堪布一同前往五明佛學院。隨後在學院住下,聽受了法王如意寶許多傳承、講法與灌頂,諸如《心性休息》《大幻化網》《上師心滴》等殊勝顯密教法悉數獲得。

在學院住了四個月之後,因一切機緣成熟,于2001年藏曆初八,也就是金剛薩埵法會的第一天,由堪布嘉樣仁波切親自剃度,正式出家。此後在佛學院系統聞思修行顯密法要。

2004年,跟隨堪布嘉樣仁波切到漢地傳法,在北京、鄂爾多斯、銀川、成都、寧波、鄭州、廣州、深圳等地建立了佛學禪修中心,宣揚大乘佛教。

2006年于深圳弘法寺禮上本下煥大和尚為師,并得受三壇大戒,賜法名頓珠,字覺顯。在本煥老和尚的教導下,深研佛法理論,務實禪定修證。

得戒期間,曾依止傳印長老、覺光長老、淨慧長老、星雲長老等大德,并聽聞教法。隨後前往各知名寺院及聖地參學。

2007年于北京大學哲學系進修。其後曾在多所大學和寺院講經說法。

 

2011年春,為了更好地利益眾生,與堪布嘉樣仁波切、加措活佛、釋延佛大師三位一同發起組建慈愛公益基金。這是設立在中國人口福利基金會下的非營利性公募基金,前身是康巴愛心利民協會(任協會副會長)。該協會近十年來建起了七所愛心學校,讓近千名失學兒童不如學堂。在汶川地震、玉樹地震、雲南地震發生時,第一時間出現在災難現場參與救援。

頓珠法師領眾行善,參悟使出世間法規律,運用佛法智慧解決眾人的煩惱。以種種善巧方便,為大眾喜聞樂見的方式在漢地弘揚大乘佛法。以智慧自在的方便法門對弟子因材施教,深得佛弟子的信任。

中佛協戒證號:20064569

 

 

From left to right

MasterDunZhuKhenpo RinpocheGyatso Tulku

從左至右:頓珠法師、堪布嘉樣仁波切、加措活佛

 

 

From left to right

GaRong LamaDharma master DunZhuKhenpo JiaYang RinpocheGyatso Tulku, Dharma master Yuan Ji

情深如父子情深如父子,或者上传文档

 

情深如父子

從左至右:呷榮喇嘛、頓珠法師、堪布嘉樣仁波切、加措活佛、圓吉法師

 

 

Khenpo Rinpoche participated in the international charity Forum

堪布嘉樣仁波切參加國際慈善論壇

 

 

Khenpo JiaYang Rinpoche attended the Second World Buddhist Forum March 2009

20093月堪布嘉樣仁波切參加第二屆世界佛教論壇

 

 

Khenpo Rinpoche and Tulku Londo

Suo Daji Khenpo Rinpoche and KhenpoJiaYang Rinpoche attended Philanthropy Forum

Khenpo JiaYangRinpoche and Khenpo CiCheng Luo Zhu

Khenpo Rinpoche and Khenpo XiA Rongbo

堪布仁波切與龍多活佛

堪布仁波切與索達吉堪布共同出席慈善論壇

堪布仁波切與慈誠羅珠堪布

堪布仁波切與希阿榮博堪布

 

Khenpo Rinpoche and Master Hsing Yun

Khenpo Rinpoche and Jueguang Presbyterian

Khenpo Rinpoche and Ben Huan Presbyterian

Khenpo Rinpoche and Dharma master Haitao

堪布仁波切與星雲大師

堪布仁波切與覺光長老

堪布仁波切與本煥長老

堪布仁波切與海濤法師

 

 

Khenpo Rinpoche with a sincere YiCheng Presbyterian

Khenpo Rinpoche and Buddhist XiaJingshan

Khenpo Rinpoche and FayeWang

Khenpo Rinpoche and Jet Li

堪布仁波切與一誠長老堪布仁波切與夏荊山居士

堪布仁波切與愛心人士王菲女士

堪布仁波切與愛心人士李連杰先生

 

Khenpo Rinpoche and Mr. Liu Changle

Khenpo Rinpoche and Chinese Director Mr. Zhang Jizhong

Khenpo Rinpoche and Actor Ray Lui

Khenpo Rinpoche and MS. Cao Xiwen

堪布仁波切與劉長樂先生

堪布仁波切與導演張紀中先生

堪布仁波切與呂良偉先生

堪布仁波切與曹曦文女士

 

 

Charity Bags Donations, YuShu

In June 2011, "Yushu,bags donations" which sponsored by the Chinese Welfare Foundation, loving fund, Tencent microblogging organization were get great attention and help from many Caring people of all over the country. Everyone sent a lot of school supplies from different places.

It could help the children have better studies after Yushu earthquake. Caring people are:The famous TV program host Xie Na,Hong Kongactor Chapman Du, Tencent microblogging.

玉樹捐贈愛心書包公益活動

20116月,有中國人口福利基金會、慈愛基金、騰訊微博組織發起的“情繫玉樹·愛心書包活動,得到了全國各地許多愛心人士的關注和幫助,大家都從不同的地方寄來了很多學生用品,讓在地震中受災的玉樹小朋友們能夠更好地讀書學習。到達現場的愛心人士有著名主持人謝娜、香港影星杜汶澤、騰訊微博

 

Tencent micro blogging paid close attention to the “Love bags charitable activities”after Yushu Earthquake.

騰訊微博親情關注玉樹愛心書包公益慈善活動

 

 

Yushu tomorrow will be better, the children will have a better tomorrow!

玉樹明天會更好,小朋友明天會更好

 

 

Khenpo brought he same warmth for the children after the earthquake victims in Yingjiang

為地震中同樣受災的盈江小朋友帶去溫暖

 

 

December 3, 2011 Mercy fund started the Launching Ceremony in Beijing's Great Hall

2011123于北京人民大會堂慈愛基金啟動儀式

 

 

From left to right:

Gyatso Tulku, Khenpo JiaYang Rinpoche, Mr. Su Youpeng

從左到右:加措活佛、嘉樣堪布、愛心人士蘇有朋先生

 

堪布嘉樣仁波切與愛心主持人謝娜女士、王凱先生在愛無界慈善義賣午宴上

 

佛說造塔功德經

全文經文

 

The Conclusion

A s a fatherfriend, child, Dharma master

The GuruThis call is often heard from the mouth of the disciples of Buddhawith reverencelongingpiety and hope.

The Guru is a Buddhist who always with us in Budda’s mind, is leading us to practice Dharma, Benefit beings, saints Dade trend &extricated into relief. We usually say the guru is "Rinpoche" as treasures of people.

Since the moment of conversion, the Guru just already together with us closely. Notwithstanding the disciples abandon the division, the Guru will not abandon his disciples forever. They do preaching, giving supports to the people who needed, for all the things,to benefits sentients. The guru will not forget any one. Like the same oath, never betray to all of us.

Dharma inclusively speaking, there’re eighty-four thousand kinds of Dharmas. The guru has his different enlightenment ways, For different foundation disciples, but the starting point is the Bodhicitta. So the demeanor of of the guru is different with the worldly&common people. So there is a far - reaching sense of compassion. When people meet Khenpo Rinpoche at first time, there will be a warm loving feelings. Then if you spend some time with him, you’ll realized that this elder who with a kind of kindness and humor, is become like a father not consciously. There are countlessFather’s Children”, also   there are nearly a hundred helpless orphans too.

Disciples just like the lambs has been immersed in the lost, sometimes unambitious and do not know Kues of life. But the Guru inclusive and guide while respecting of all of us. He will not use the authority of convincing, but patience, like old friends, like companions before the trip. This is a great &respected Khenpo, but he can laugh with some who have no respect of stubborn to him also some people who have been abusive doubts & defamation while still embracing his disciples.when the Guru meets the crying disciples with pain&tears in front of him, he just looked up to them and gently wipe the tears.

The guru is the large comfortable that he also has accomplished great perfection by no means of casual. The so-called easy path to the enlightenment, to get rid of all the difficulties, and satisfy all kinds of aspirations sentient beings, and led the disciples to do both Dharma&practices, but use the way that the ordinary people may not understand tolerance and compassion, it was warmed everyone who around him, he does not care about whether the people who bowed respectfully to him, but the real understanding and practicing of the Dharma, and get to know and try to  understand and reach the hearts of uncertain meaning of theBuddha.

It’s just a simple album, and the performance of the Noble Quality of senior monks, thing like one a chestnut in the sea.

The part of preach is not enough to explain his great kindness&giant influnce to our peace in mind. He just thought that the spiritual world of the guide, what is life, what is the journey of the life, learn to be grateful, what is love and how to love. The disciples get to know the Buddhism from him, get know how to explore the origin of the universe and the true meaning of life, how to treat our lives, how to extricate from persistent on gorgeous, a complicated &troubles.

Our hearts are filled with gratitude.

He is Khenpo JiaYang Rinpoche, The guru of our beloved.

 

結語

為父,為友,為子,為上師

 

上師,這個稱呼經常能從佛弟子們的口中聽到,帶著恭敬心,帶著嚮往,帶著虔誠和企盼。

上師,是帶我們進入佛門的人,是帶領我們修習佛法、利益眾生、趨入解脫的聖賢大德。通常,我們稱上師為“仁波切”——人中之寶。

從皈依的那一刻起,上師就跟我們緊密地連在了一起,儘管有弟子捨棄上師,卻沒有上師捨棄弟子。講經說法,布施供養,一切利益有情的事,上師從不忘記任何一個人。就像亙古不變的誓言,不離不棄。

佛法包羅萬象,八萬四千法門。對於不同根基的弟子,上師有不同的教化方式,出發點是菩提心。於是,上師的言行舉止與世人不同,有了深遠慈悲的意義。許多人初次見到堪布嘉樣仁波切,就會有溫暖慈愛的感受,再相處一段時間,這位慈祥而幽默的長者就不自覺地被大家成為父親。父親有無數的孩子,其中還有近百名無依無靠的孤兒。

弟子們就像迷途中的羔羊,往往不思進取,不知苦厄。上師包容著、引導著、尊重著。他絕不利用權威懾服,而是循循善誘,像個多年的老友一樣相伴前行。這是一位受人尊敬的大堪布,但卻可以笑著面對毫無敬意的頑人,依然擁抱曾受惡言蠱惑而誹謗自己的弟子。而在痛哭流涕的弟子面前,上師只是抬起手為他們輕輕擦掉眼淚。

有著大圓滿成就的上師是大自在,這絕不等於漫不經心。方便法門,破除重重困難,滿足有情的種種願望,帶領這弟子們聞思修行佛法,用常人難以理解的寬容和慈悲溫暖著身邊的每一個人。他在乎的不是對他畢恭畢敬磕頭作揖,而是真正的理解與修持佛法,了達佛意而心中明然。

這隻是一本簡單的畫冊,它表現的僅僅是一位高僧大德崇高品格的滄海一粟,傳法的一部分。不足以說明他宏大的恩德。他不僅僅是一位精神世界的引導者,他告訴大家什麼叫生命,什麼是人生,感恩的意義,什麼是愛和怎樣去愛。從他那裡,弟子們知道了佛法,知道了如何探究宇宙的本源和生命的真諦,知道了怎樣善待生命,知道了如何從炫目紛雜的執著與煩惱中解脫。

我們的心中充滿著感激。

他就是堪布嘉樣仁波切,我們敬愛的上師。

 

 

恭請堪布嘉樣仁波切住世祈禱文

佛三根本佛之圣諦法,

妙善知識嘉樣降參尊,

廣行弘法利眾所願成,

身壽永固三寶前祈請。

 

——此乃持堪布名著龍多降參(喇嘛阿秋仁波切)于吉祥日撰也。

 

Dear Buddhas and disciples,

Lotus Tuas Tara statue

Guru Karma Karma &Guru, etc.

Wish all things doing well&smoothly.

Inheriting the best part of Karmapa,

Khenpo Rinpoche taught in terms of holding as a Sage.

May he’s prosperity in career Benefit all beings,

Good health and longevity.

So that good wishes achievement naturally and soundly.

May all Career rapid achievement of prayer,

Let the boundless desires get satisfactory.

In the pious of disciples Prayer,The creation did by Dorje Karmapa Ugyen ChiLie, AD March 24, 2011

 

恭請堪布嘉樣仁波切住世祈禱文

諸佛以及眾佛子,蓮花大士度母尊,

噶瑪噶等上師眾(聚),眾所願事得成辦,

承繼精華噶瑪巴,持教賢者名嘉樣,

身壽永固事業盛,意願自然得成就,

三寶真實之威力,以及我等發願力,

所祈事業速成就,無邊心願得圓滿。

 

在眾弟子虔誠祈請下,有噶瑪巴鄔金赤列多杰做。公元2011324

 

 

 




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